169 hadith
The Messenger of Allah ﷺ said, "The umra grant is binding for its recipients, and the ruqba grant is binding for its recipients."
أحمد 14254SahihThe Messenger of Allah ﷺ said, "The umra is valid for the one to whom it is given, and the ruqba is valid for the one to whom it is given."
الأعظمي 6031SahihThe Messenger of Allah ﷺ said, "The umra is valid for those granted it, and the ruqba is valid for those granted it."
الترمذي 1351SahihThe Messenger of Allah ﷺ said, "The umra is valid for those granted it, and the ruqba is valid for those granted it."
النسائي 3770SahihThe Messenger of Allah ﷺ said, "The umra is valid for those granted it, and the ruqba is valid for those granted it."
أبو داود 3558SahihThe Messenger of Allah ﷺ said, "The umra is binding in favor of the one to whom it is granted, and the ruqba is binding in favor of the one to whom it is granted."
ابن ماجه 2383SahihThe Messenger of Allah ﷺ declared the umra and the ruqba to be irrevocable transfers.
النسائي 3756SahihThe Prophet of Allah ﷺ said, "The umra belongs to the one to whom it was given."
أبو داود 3550SahihThe Prophet ﷺ said, "The umra gift is valid."
النسائي 3759SahihThe Messenger of Allah ﷺ said, "The umra is an inheritance."
النسائي 3745SahihThe Prophet ﷺ said, "The umra gift is valid."
النسائي 3785SahihThe Prophet ﷺ said, "The umra gift is valid."
مسلم 4200SahihThe Prophet ﷺ said, "The umra gift is valid."
النسائي 3747SahihThe Prophet ﷺ said, "The umra gift is valid."
مسلم 4202SahihThe Prophet ﷺ said, "The umra gift is valid."
أبو داود 3548SahihThe Prophet ﷺ said, "The umra is an inheritance for its recipients."
الأعظمي 6027SahihThe Prophet ﷺ said, "The umra gift is valid."
النسائي 3754SahihThe Messenger of Allah ﷺ said, "The umra goes into the inheritance."
أحمد 21649SahihThe Messenger of Allah ﷺ said, "Whoever sets out and comes to this mosque, meaning the mosque of Quba, and prays in it, it is equal to performing an Umrah."
أحمد 15981SahihThe Messenger of Allah ﷺ said, "Whoever purifies himself at home and then goes to the mosque of Quba and prays a prayer there, will have a reward like that of an Umrah."
الأعظمي 10666HasanHe attended a funeral at al-Awsat in the home of Saad bin Ubada, then he set out walking toward the tribe of Amr bin Awf in the courtyard of the tribe of Harith bin Khazraj. Someone asked him, "Where are you headed, Abu Abd al-Rahman?" He…
الأعظمي 10667HasanThe Messenger of Allah ﷺ said, "Whoever purifies himself at home and then goes to the mosque of Quba and prays a prayer there, will have a reward like that of an Umrah."
الأعظمي 5323HasanThe Messenger of Allah ﷺ said, "An Umra to the next Umra is an expiation for the sins and wrongdoings committed between them, and an accepted Hajj has no reward except Paradise."
أحمد 15701BSahihThe Messenger of Allah ﷺ said to a man from the Ansar and his wife, "Perform Umra in Ramadan, for an Umra in Ramadan is equivalent for you both to a Hajj." Sufyan once said, without saying "he narrated to me," meaning Ibn Munkadir, "for an…
أحمد 16406SahihThe Messenger of Allah ﷺ said, "An accepted Hajj has no reward except Paradise, and two Umrahs expiate the sins committed between them."
أحمد 9941SahihThe Prophet of Allah ﷺ ruled that the umra (a lifetime grant) is binding. Qatada said, "Nadr bin Anas told me, from Bashir bin Nuhayk, from Abu Hurairah, that the Prophet of Allah ﷺ said, 'The umra is binding.'" Qatada said, "And I said…
النسائي 3786SahihThe Messenger of Allah ﷺ said, "An Umra to the next Umra is an expiation for what is between them, and an accepted Hajj has no reward except Paradise."
النسائي 2630SahihI heard the Messenger of Allah ﷺ saying, "Labbayk for an Umra and a Hajj, labbayk for an Umra and a Hajj."
النسائي 2730SahihThe Messenger of Allah ﷺ said, "The umra grant belongs to the one to whom it is given. It belongs to him and to his descendants, inherited by whoever inherits from his offspring."
النسائي 3772SahihI heard the Prophet ﷺ say, "Labbayk with an Umrah and a Hajj."
الترمذي 822DaifI was riding behind Abu Talha, and they were calling out both of them together, the Hajj and the Umra.
البخاري 2986SahihImran bin Husayn sent for me during the illness in which he died and said, "I am going to tell you some hadiths from which Allah may benefit you after I am gone. If I live, keep them confidential, but if I die, then narrate them if you…
مسلم 2976DifficultI asked Anas, "With what did the Messenger of Allah ﷺ make his talbiyah?" He replied, "I heard him seven times saying, 'For an Umrah and a Hajj, for an Umrah and a Hajj.'"
أحمد 12448SahihThe Messenger of Allah ﷺ said, "The umra grant belongs to the one to whom it is given. It belongs to him and to his descendants, inherited by whoever inherits from his offspring."
النسائي 3773SahihHe narrated from the Prophet ﷺ that he said, "A prayer in the Mosque of Quba is like an Umrah."
ابن ماجه 1411HasanThe Messenger of Allah ﷺ said, "An Umra to the next Umra is an expiation for what is between them, and the accepted Hajj has no reward except Paradise."
مسلم 3289SahihThe Messenger of Allah ﷺ said, "An Umrah performed in Ramadan equals a Hajj."
أحمد 14882SahihThe Prophet ﷺ said, "An accepted Hajj has no reward except Paradise, and one Umrah to the next is an atonement for whatever falls between them." He said, "It wipes away whatever falls between them."
النسائي 2624SahihThe Messenger of Allah ﷺ said, "An Umrah performed in Ramadan equals a Hajj."
أحمد 14795SahihThe Messenger of Allah ﷺ said, "Umrah to Umrah is an atonement for whatever comes between them, and the reward for an accepted Hajj is nothing less than Paradise."
مالك 794SahihShe asked the Messenger of Allah ﷺ, and he said, "An Umrah during Ramadan equals a Hajj."
أحمد 27291DifficultThe Prophet ﷺ said, "Umrah has been incorporated into Hajj until the Day of Resurrection."
الترمذي 932SahihThe Messenger of Allah ﷺ said, "An Umra to the next Umra is an expiation for what is between them, and the accepted Hajj has no reward except Paradise."
البخاري 1773SahihThe Messenger of Allah ﷺ said, "Follow up the Hajj with the Umra, for they remove poverty and sins just as the bellows removes the impurities of iron, gold, and silver. And the accepted Hajj has no reward less than Paradise."
أحمد 3669DifficultThe Messenger of Allah ﷺ said, "An accepted Hajj has no reward except Paradise, and two Umras, or one Umra to the next, expiate the sins committed between them."
أحمد 7354SahihMura reported that the Prophet ﷺ said, "Follow up Hajj with Umrah, for following one with the other removes sins and poverty just as the bellows removes impurities from iron." Sufyan said, "His father is not mentioned in it."
أحمد 15698HasanHe heard the Messenger of Allah ﷺ say, "Whoever goes out with a funeral procession from the deceased's house, prays over the body, then follows it until it is buried, will receive two qirats of reward, each qirat equal to Mount Uhud. And…
مسلم 2195SahihThe Messenger of Allah ﷺ said, "Whoever prays the dawn prayer in congregation, then sits remembering Allah until the sun rises, then stands and prays two units of prayer, will return with the reward of a hajj and an umrah."
الأعظمي 10799HasanThe Messenger of Allah ﷺ said, "An Umrah performed in Ramadan equals a Hajj."
أحمد 15270SahihThe Prophet ﷺ said, "Umrah expiates the sins committed between it and the next umrah, and an accepted hajj has no reward except Paradise."
أحمد 9948SahihThe Prophet ﷺ said, "Whoever walks to a prescribed prayer in a state of purity has a reward like that of a pilgrim in the state of ihram. Whoever walks to the forenoon prayer has a reward like that of one performing umrah. And a prayer…
أحمد 22304SahihThe Messenger of Allah ﷺ said, "Follow up Hajj with Umra, for the two of them remove poverty and sins just as the bellows removes the impurity of iron."
النسائي 2631HasanThe Prophet ﷺ said, "Follow up Hajj with Umrah, for following one with the other removes poverty and sins just as the bellows removes impurities from iron." Abu Bakr bin Abu Shayba narrated to us, saying Muhammad bin Bishr narrated to us,…
ابن ماجه 2887SahihThe Messenger of Allah ﷺ said, "Whoever leaves his home in a state of purity heading to a prescribed prayer, his reward is like that of a pilgrim in the state of ihram. Whoever leaves to perform the Duha prayer, with no other purpose than…
الأعظمي 1559HasanThe Messenger of Allah ﷺ said, "Whoever leaves his home in a state of purity heading to a prescribed prayer, his reward is like that of a pilgrim in the state of ihram. Whoever leaves to perform the Duha prayer, with no other purpose than…
الأعظمي 2934HasanThe Messenger of Allah ﷺ combined the Hajj and the Umra, performing a single tawaf for both.
الترمذي 947SahihThe Prophet ﷺ said, "Performing one Umrah after another is an expiation for the sins committed between them, and an accepted Hajj has no reward except Paradise."
ابن ماجه 2888SahihThe Messenger of Allah ﷺ said, "Follow up Hajj with Umra, for they remove poverty and sins just as the bellows removes impurities from iron, gold, and silver. And there is no reward for an accepted Hajj except Paradise."
الترمذي 810HasanThe Messenger of Allah ﷺ said, "Whoever leaves his house in a state of purity to perform an obligatory prayer, his reward is like the reward of a pilgrim in the state of ihram. Whoever goes out for the forenoon prayer, with no other purpose…
أبو داود 558HasanThe Messenger of Allah ﷺ said, "One Umra to the next is an expiation for what is between them, and the accepted Hajj has no reward except Paradise."
الأعظمي 4726Sahih