Ibn Umar said, "I saw the Messenger of Allah ﷺ, when he began the prayer, raise his hands until they were level with his shoulders, and he did the same when he went into ruku and when he raised his head from ruku." Ibn Abu Umar added in his version, "But he would not raise them between the two prostrations."Abu Isa said, on this subject there are also narrations from Umar, Ali, Waail bin Hajar, Malik bin Huwayrith, Anas, Abu Hurairah, Abu Humayd, Abu Usayd, Sahl bin Saad, Muhammad bin Maslama, Abu Qatada, Abu Musa Ashari, Jabir, and Umayr Laythi.Abu Isa said, the hadith of Ibn Umar is a good and authentic hadith. This is what some of the scholars among the companions of the Prophet ﷺ hold, including Ibn Umar, Jabir bin Abdullah, Abu Hurairah, Anas, Ibn Abbas, Abdullah bin Zubayr, and others. Among the followers, it is held by Hasan Basri, Ata, Tawus, Mujahid, Nafi, Salim bin Abdullah, Saeed bin Jubayr, and others. It is also the view of Malik, Muamar, Uzai, Ibn Uyayna, Abdullah bin Mubarak, Shafii, Ahmad, and Ishaq.Abdullah bin Mubarak said, "The hadith about raising the hands has been firmly established," and he mentioned the hadith of Zuhri from Salim from his father. "But the hadith of Ibn Masud, that the Prophet ﷺ raised his hands only the first time, has not been established." This was narrated to us by Ahmad bin Abdah Amuli, who said Wahb bin Zamaa narrated to us from Sufyan bin Abdul-Malik from Abdullah bin Mubarak.Abu Isa said, Yahya bin Musa also narrated to us that Ismail bin Abu Uways said that Malik bin Anas held the view that the hands should be raised in prayer.Yahya said, Abdul-Razzaq narrated to us that Muamar held the view that the hands should be raised in prayer.I heard Jarud bin Muaz say that Sufyan bin Uyayna, Umar bin Harun, and Nadr bin Shumayl would raise their hands when they began the prayer, when they went into ruku, and when they raised their heads.
قال أبو عيسى حدثنا الفضل بن الصباح البغدادي حدثنا سفيان بن عيينة حدثنا الزهري بهذا الإسناد نحو حديث ابن أبي عمر قال وفي الباب عن عمر وعلي ووائل بن حجر ومالك بن الحويرث وأنس وأبي هريرة وأبي حميد وأبي أسيد وسهل بن سعد ومحمد بن مسلمة وأبي قتادة وأبي موسى الأشعري وجابر وعمير الليثي قال أبو عيسى حديث ابن عمر حديث حسن صحيح وبهذا يقول بعض أهل العلم من أصحاب النبي ﷺ منهم ابن عمر وجابر بن عبد الله وأبو هريرة وأنس وابن عباس وعبد الله بن الزبير وغيرهم ومن التابعين الحسن البصري وعطاء وطاوس ومجاهد ونافع وسالم بن عبد الله وسعيد بن جبير وغيرهم وبه يقول مالك ومعمر والأوزاعي وابن عيينة وعبد الله بن المبارك والشافعي وأحمد وإسحق و قال عبد الله بن المبارك قد ثبت حديث من يرفع يديه وذكر حديث الزهري عن سالم عن أبيه ولم يثبت حديث ابن مسعود أن النبي ﷺ لم يرفع يديه إلا في أول مرة حدثنا بذلك أحمد بن عبدة الآملي حدثنا وهب بن زمعة عن سفيان بن عبد الملك عن عبد الله بن المبارك قال و حدثنا يحيى بن موسى قال حدثنا إسمعيل بن أبي أويس قال كان مالك بن أنس يرى رفع اليدين في الصلاة و قال يحيى وحدثنا عبد الرزاق قال كان معمر يرى رفع اليدين في الصلاة و سمعت الجارود بن معاذ يقول كان سفيان بن عيينة وعمر بن هارون والنضر بن شميل يرفعون أيديهم إذا افتتحوا الصلاة وإذا ركعوا وإذا رفعوا رءوسهم
Agreed upon [by Bukhari and Muslim], see the previous hadith.And on this topic there are reports from Umar [Bayhaqi: 2/74], Ali [to come: 3423], Waail bin Hajar [Muslim, no. 401], Malik bin Huwayrith [Bukhari, no. 737, and Muslim, no. 391], Anas [Ibn Majah, no. 866], Abu Hurairah [Abu Dawud, no. 738], Abu Humayd [to come: 304], Abu Usayd [part of the coming hadith: 304], Sahl bin Saad [see the previous], Muhammad bin Salama [the previous], Abu Qatada [the previous], Abu Musa Ashari [Daraqutni: 1/292, 1111, 1112], Jabir [Ibn Majah, no. 868], and Umayr Laythi [Ibn Majah, no. 861].The statement of Ibn Mubarak regarding the hadith about leaving it off is sahih from him, and likewise the reports of Malik, Maamar, and Ibn Uyayna are sahih from them.