"Messenger of Allah, I had vowed during the days of ignorance to observe itikaf for one day." The Prophet ﷺ instructed him to fulfill his vow.Umar received two slave girls as part of his share from the captives of Hunayn, and he placed them in one of the houses of Mecca. Then the Messenger of Allah ﷺ granted freedom to the captives of Hunayn, and they began rushing through the streets.Umar said, "Abdullah, go and see what is happening."Abdullah replied, "The Messenger of Allah ﷺ has freed the captives."Umar said, "Go and release the two slave girls."Nafi said, "The Messenger of Allah ﷺ did not perform umrah from al-Jiranah. Had he done so, it would not have been hidden from Abdullah."Jareer bin Hazim added in his narration from Ayub, from Nafi, from Ibn Umar, that the two slave girls were from the one-fifth share of the spoils. Muamar also narrated it from Ayub, from Nafi, from Ibn Umar, regarding the vow, but he did not mention "one day."
حدثنا أبو النعمان حدثنا حماد بن زيد عن أيوب عن نافع أن
يا رسول الله إنه كان علي اعتكاف يوم في الجاهلية فأمره أن يفي به قال وأصاب عمر جاريتين من سبي حنين فوضعهما في بعض بيوت مكة قال فمن رسول الله ﷺ على سبي حنين فجعلوا يسعون في السكك فقال عمر يا عبد الله انظر ما هذا فقال من رسول الله ﷺ على السبي قال اذهب فأرسل الجاريتين قال نافع ولم يعتمر رسول الله ﷺ من الجعرانة ولو اعتمر لم يخف على عبد الله وزاد جرير بن حازم عن أيوب عن نافع عن ابن عمر قال من الخمس ورواه معمر عن أيوب عن نافع عن ابن عمر في النذر ولم يقل يوم
No references are available.
Bukhari also reported from the hadith of Hammad, from Ayub, from Nafi, that Umar took possession of two slave girls from the captives of Khaybar. This is a mursal narration, transmitted as such by Hammad, while Jareer bin Hazim connected it from Ayub, and Ibn Kasib connected it from Ibn Uyayna from Ayub. Hammad's mursal version is more sahih.
The Hafiz, may Allah have mercy on him, said in the introduction of Fath al-Bari, volume 2, page 124, printing H, after quoting the words of Daraqutni,"I say, if the origin of the hadith is sound, then the statement of whoever connected it is sound. Bukhari has explained the disagreement concerning it, and we have already stated that in such cases reliance is placed on contextual indications. And Allah is the one who grants success."