We were returning with the Messenger of Allah ﷺ from a journey, and when we approached one of the walled gardens belonging to Banu Najjar, we found inside it a camel that would attack anyone who entered the garden.The people mentioned this to the Prophet ﷺ, so he came until he reached the garden and called the camel. It came forward with its lip lowered to the ground until it knelt before him.The Prophet ﷺ said, "Bring me its halter." He then haltered it and handed it over to its owner.He then turned to the people and said, "There is nothing between the heavens and the earth that does not know I am the Messenger of Allah, except for the disobedient among the jinn and humankind."
أقبلنا مع رسول الله ﷺ من سفر، حتى إذا دفعنا إلى حائط من حيطان بني النجار، إذا فيه جمل لا يدخل الحائط أحد إلا شد عليه. قال: فذكروا ذلك للنبي ﷺ، فجاء حتى أتى الحائط، فدعا البعير، فجاء واضعا مشفره إلى الأرض، حتى برك بين يديه. قال: فقال النبي ﷺ: هاتوا خطامه فخطمه ودفعه إلى صاحبه. قال: ثم التفت إلى الناس فقال: إنه ليس شيء بين السماء والأرض، إلا يعلم أني رسول الله، إلا عاصي الجن والإنس.
Imam Ahmad (14333), Abd bin Humayd (1122), and Darimi (18) all narrated it through various chains from Ajlah, from Dhayyal bin Harmalah, from Jabir, and he related the same. Its isnad is hasan because of Dhayyal bin Harmalah, for he is among the men of "Tajeel", a group narrated from him, and Ibn Hibban deemed him trustworthy.Tabarani in Kabir (12744) and Bayhaqi in Dalail (6/30) both narrated it through the route of Abu Bakr bin Ayyash, from Ajlah, from Dhayyal bin Harmalah, from Ibn Abbas. But no narration from Dhayyal bin Harmalah from Ibn Abbas is known. It appears this confusion comes from Abu Bakr bin Ayyash, for he was described as confused in his narrations from people other than those of his own city, being Syrian, while Dhayyal bin Harmalah was from Kufah.As for the prophecies relating to the signs of the Hour, they are mentioned in their proper place.