We made camp with the Prophet ﷺ at Khaybar, and with him were those of his companions who were present. The chief of Khaybar was a defiant and repulsive man. He came to the Prophet ﷺ and said, "Muhammad! Is it lawful for you to slaughter our donkeys, eat our fruit, and beat our women?"The Prophet ﷺ became angry and said, "Ibn Awf, mount your horse and then call out, 'Truly, Paradise is not permitted except for a believer,' and 'Gather for the prayer.'"So the people gathered, and the Prophet ﷺ led them in prayer. Then he stood and said, "Does one of you, reclining on his couch, suppose that Allah has forbidden nothing except what is in this Quran? By Allah, I have admonished, commanded, and forbidden many things, and they are equal to the Quran, or even more. And Allah has not made it lawful for you to enter the houses of the People of the Book except with permission, nor to beat their women, nor to eat their fruit when they have given you what is due from them."
نزلنا مع النبي ﷺ خيبر، ومعه من معه من أصحابه، وكان صاحب خيبر رجلا ماردا منكرا، فأقبل إلى النبي ﷺ فقال: يا محمد! ألكم أن تذبحوا حمرنا، وتأكلوا ثمرنا، وتضربوا نساءنا، فغضب يعني: النبي ﷺ وقال: يا ابن عوف، اركب فرسك، ثم ناد: ألا إن الجنة لا تحل إلا لمؤمن وأن اجتمعوا للصلاة. قال: فاجتمعوا ثم صلى بهم النبي ﷺ ثم قام فقال: أيحسب أحدكم متكئا على أريكته قد يظن أن الله لم يحرم شيئا إلا ما في هذا القرآن، ألا وإنى والله قد وعظت، وأمرت، ونهيت عن أشياء إنها لمثل القرآن، أو أكثر، وأن الله عز وجل لم يحل لكم أن تدخلوا بيوت أهل الكتاب إلا بإذن، ولا ضرب نسائهم ولا أكل ثمارهم إذا أعطوكم الذي عليهم.
Abu Dawud (3050) narrated it from Muhammad bin Isa, who said, Ashath bin Shuaba told us, Artah bin Munzir told us, I heard Hakeem bin Umayr, Abu Ahwas, narrating from Irbad, and he mentioned the hadith.Its chain is hasan because of Hakeem bin Umayr, for he is hasan al-hadith, and because of Ashath bin Shuaba, about whom Abu Zura said, "Lenient." In the Questions of Ajurri to Abu Dawud it says, "Trustworthy." Tabarani also deemed him trustworthy in Duaa, following hadith (187), and Ibn Hibban mentioned him in Thiqat. Someone like him has his hadith judged hasan, so long as he does not contradict others or bring something that is rejected of him.