Azami 8050

Ibn Abu Shayba narrated it in his Musnad (654) - and through his route Ibn Abu Asim in Al-Ahad wal-Mathani (2198), and Tabarani in Al-Kabir (16/5) - both of them through the route of Ubaydullah bin Musa, from Israil, from Ziyad Musaffar, from Hasan, "Thabit bin Rafi narrated to me," then he mentioned it. Its chain of transmission is sahih. Ziyad Musaffar is Ziyad bin Abu Uthman Hanafi, a trustworthy narrator discussed in Al-Jarh wal-Tadil (539/3). As for Thabit bin Rafi, also said to be Ibn Ruwayfi, Ibn Abu Hatim said, "Thabit bin Rafi was a companion. I heard my father say, he is Syrian, and in my view he is Ruwayfi bin Thabit." I say, the hadith of Ruwayfi bin Thabit has been discussed in the chapter on sales.On this subject there is also a report from Umm Habiba bint Araad, from her father, that the Messenger of Allah ﷺ used to take the hair-tuft from Allah's share of the spoils and say, "I have nothing from this except like what one of you has, except the fifth, and even that is returned back to you. So hand over the needle and thread and anything more valuable than them, and beware of misappropriating war spoils, for it is a disgrace and shame upon its owner on the Day of Resurrection."Ahmad narrated it (17154), and Bazzar in Kashf Astar (1734), and Tabarani in Al-Kabir (18/259-260), all of them through the route of Abu Asim, "Wahb bin Khalid Himsi narrated to us, Umm Habiba bint Araad narrated to me, from her father," then he mentioned it. In its chain of transmission is Umm Habiba bint Araad, for whom no narrator is known other than Wahb bin Khalid, and no one has transmitted any confirmation of her reliability. Dhahabi mentioned her in the section on unknown women in Al-Mizan (4/611). Hafiz said in Al-Taqrib, "acceptable," meaning when corroborated, and I have not found any corroboration for her. Haythami said in Al-Majma (5/337), "In it is Umm Habiba bint Araad, and I have not found anyone who confirmed her reliability or criticized her, and the rest of its men are trustworthy."On this subject there is also a report from Zayd bin Khalid Juhani, that a man from the companions of the Prophet ﷺ died on the day of Khaybar. They mentioned that to the Messenger of Allah ﷺ, and he said, "Pray over your companion." The faces of the people changed at that, so he said, "Your companion misappropriated something in the cause of Allah." We searched his belongings and found beads from the beads of the Jews not worth two dirhams.Abu Dawud narrated it (2710), and Nasai (1959), and Ibn Majah (2848), and Ahmad (17301, 21675), and Ibn Hibban graded it sahih (4853), and Hakim (2/127, 364), all of them through routes from Yahya bin Saeed, from Muhammad bin Yahya bin Habban, from Abu Amra, the freed slave of Zayd bin Khalid Juhani, that he heard Zayd bin Khalid Juhani narrating it, then he mentioned it. There occurred a discrepancy in its chain of transmission. Some of them did not mention the intermediary between Muhammad bin Yahya and Zayd bin Khalid Juhani, and some of them mentioned the intermediary, some of them saying "from Abu Amra" and some of them saying "from Ibn Abu Amra."Abu Hatim said, "A group narrated it from Yahya, from Muhammad bin Yahya, from Abu Amra, from Zayd bin Khalid, from the Prophet ﷺ, and this is the sahih version, meaning the mursal one." Ilal Hadith (question 460). This Abu Amra, no narrator is known for him other than Muhammad bin Yahya bin Habban. Ibn Hibban mentioned him among his trustworthy narrators, and for that reason Ibn Hajar said in Al-Taqrib, "acceptable," meaning when corroborated, and I have not found any corroboration for him. Dhahabi mentioned him in Al-Kashif and did not mention anything about him. As for Hakim, he said, "A man from Juhayna known for truthfulness." He also said, "Sahih according to the criterion of the two sheikhs."A note, in some sources "Khaybar" has been corrupted to "Hunayn."