We were returning with the Messenger of Allah ﷺ from a journey, and when we reached one of the walled gardens of the Banu Najjar, we found a camel inside it that would attack anyone who entered.The matter was mentioned to the Prophet ﷺ, so he came to the garden and called the camel. It approached with its lips lowered to the ground until it knelt before him.The Prophet ﷺ said, "Bring me its halter." He haltered it and handed it back to its owner.Then he turned to the people and said, "There is nothing between the heavens and the earth that does not know I am the Messenger of Allah, except for the disobedient among the jinn and mankind."
أقبلنا مع رسول الله ﷺ من سفر، حتى إذا دفعنا إلى حائط من حيطان بني النجار، إذا فيه جمل لا يدخل الحائط أحد إلا شد عليه. قال: فذكروا للنبي ﷺ، فجاء حتى أتى الحائط، فدعا البعير، فجاء واضعا مشفره إلى الأرض، حتى برك بين يديه. قال: فقال النبي ﷺ: هاتوا خطامه فخطمه ودفعه إلى صاحبه. قال: ثم التفت إلى الناس فقال: إنه ليس شيء بين السماء والأرض، إلا يعلم أني رسول الله، إلا عاصي الجن والإنس.
Imam Ahmad (14333), Abd bin Humayd (1122), and Darimi (18) all narrated it through various chains from Ajlah, from Dhayyal bin Harmala, from Jabir bin Abdullah, and he mentioned it. Its chain of transmission is hasan because of Dhayyal bin Harmala, from whom a group of narrators transmitted, and Ibn Hibban graded him trustworthy. He is among the narrators of "Taajil". Ajlah is Ibn Abdullah bin Hujayya, who is truthful.Tabarani in Al-Kabir (12744) and Bayhaqi in Dalail (6/30) both narrated it through the route of Abu Bakr bin Ayyash, from Ajlah, from Dhayyal bin Harmala, from Ibn Abbas. But Dhayyal bin Harmala is not known to have narrated from Ibn Abbas, so it appears that this confusion originates from Abu Bakr bin Ayyash, since he was described as being prone to such confusion in his narrations from people outside his own region of Syria.