The Messenger of Allah ﷺ said, "I had forbidden you from preparing nabidh except in a waterskin. Now you may drink from any kind of waterskin, but do not drink anything intoxicating."
قال رسول الله ﷺ: نهيتكم عن النبيذ إلا في سقاء، فاشربوا في الأسقية كلها، ولا تشربوا مسكرا.
Muslim narrated it in the Book of Drinks (977: 63) via Abu Sinan Darrar bin Mura, from Muharib bin Dithar, from Abdullah bin Burayda, from his father, who said, then he mentioned it.As for what is narrated from Abu Burda as a raised hadith, "Drink, but do not become intoxicated," it is munkar (unrecognized). It was narrated by Nasai (5677), Daraqutni (4/259), and Bayhaqi (8/298), all of them via Abu Ahwas Salam bin Salim, from Simak, from Qasim bin Abdul-Rahman, from his father, from Abu Burda bin Niyar, who said, then he mentioned it, and this is not Ibn Burayda.Nasai said, "This is a munkar hadith. Abu Ahwas Salam bin Salim erred in it. We do not know of anyone among the companions of Simak bin Harb who followed him in this, and Simak is not strong and used to accept suggested wording. Ahmad bin Hanbal said, Abu Ahwas used to make mistakes in this hadith. Sharik contradicted him in both its chain and its wording."I say, but Sharik, who is Ibn Abdullah the judge, is also weak in memory. Nasai narrated it (5678) through his route, from Simak bin Harb, from Ibn Burayda, from his father, that the Messenger of Allah ﷺ forbade the dubba, the hantam, the naqir, and the muzaffat. Abu Awana contradicted him. End of quote.I say, the correct view is that Abu Ahwas erred in both the chain and the wording, and that the actual narration is from Ibn Burayda, from his father, from the Prophet ﷺ, "Do not drink anything intoxicating." Bayhaqi alluded to this, as found in Sunan Sughra, and his hadith is in Sahih Muslim.See for more, Minna Kubra (7/365–366).Important note, an error occurred in Minna Kubra, where the criticism of Abu Ahwas's hadith was attributed to Tirmidhi, but the correct attribution is to Nasai.