The Messenger of Allah ﷺ delivered a sermon on the day of the conquest of Mecca. He pronounced the takbir three times, then said, "There is no god but Allah alone. He fulfilled His promise, granted victory to His servant, and single-handedly defeated the confederates. Every distinction, every claim of blood or wealth that was boasted of in the days of ignorance lies beneath these two feet of mine, except for the watering of the pilgrims and the custodianship of the Kabah."Then he said, "The blood-money for a killing that resembles intentional, committed with a whip or a stick, is one hundred camels, forty of which must be pregnant females carrying their young."
أن رسول الله ﷺ خطب يوم فتح مكة، فكبر ثلاثا ثم قال: لا إله إلا الله وحده، صدق وعده، ونصر عبده، وهزم الأحزاب وحده، ألا إن كل مأثرة كانت في الجاهلية تذكر وتدعى من دم، أو مال تحت قدمي، إلا ما كان من سقاية الحاج، وسدانة البيت. ثم قال: ألا إن دية الخطأ شبه العمد ما كان بالسوط والعصا مائة من الإبل: منها أربعون في بطونها أولادها.
Abu Dawud (4547), Ibn Majah (2627), Daraqutni (3/104–105), and Ibn Jarud (773) narrated it, and Ibn Hibban (6011) graded it sahih. All of them narrated it through various routes from Khalid Haddan, from Qasim bin Rabia, from Uqbah bin Aws, from Abdullah bin Amr, who mentioned it. The wording given here is that of Abu Dawud, and some abridged it.This chain is hasan because of Uqbah bin Aws Dawsi, whose hadith is hasan.However, Ibn Majah (2627), Nasai (4791), and Ahmad (6533) all narrated it from the hadith of Shubah, from Ayub, "I heard Qasim bin Rabia narrating from Abdullah bin Amr," and he mentioned it in abridged form. Ayub dropped "Uqbah bin Aws" from the chain.Perhaps Qasim bin Rabia heard the hadith by both routes, for Ibn Amr and Uqbah bin Aws, also said to be Yaqub bin Aws, were both among his teachers, and he is trustworthy.The hadith has other chains mentioned by Nasai, Daraqutni, and others, but the sahih chain among them is not affected by the variation among the other chains, as is established in the principles of hadith science. And success comes from Allah.As for what Abu Dawud (4549), Ibn Majah (2628), Nasai (4799), and Daraqutni (3/150) narrated, all from the hadith of Ali bin Zayd, from Qasim bin Rabia, from Ibn Umar, from the Prophet ﷺ, with the same meaning, as Abu Dawud said, he said, "The Messenger of Allah ﷺ delivered a sermon for him on the day of the Conquest," or "the conquest of Makkah, on the step of the House," or "the Kaaba," as it appears in Abu Dawud's version.It states in it, "Indeed, whoever is killed by mistake, killed by whip or stick, its compensation is a hundred camels, forty of which are pregnant, carrying their young in their bellies." This is daif.Ali bin Jadaan is daif and cannot be relied upon, especially when he contradicts others. He made the hadith part of the narration of Abdullah bin Umar bin Khattab, while the correct view is that it belongs to the narration of Abdullah bin Amr bin As.