The Messenger of Allah ﷺ performed tamattu during the Farewell Pilgrimage by combining umrah with hajj. He brought a sacrificial animal, driving it along with him from Dhul-Hulayfa. The Messenger of Allah ﷺ began by entering ihram for umrah, then entered ihram for hajj. The people performed tamattu along with the Messenger of Allah ﷺ, combining umrah with hajj. Some of them brought sacrificial animals and drove them along, while others did not.When the Messenger of Allah ﷺ arrived in Mecca, he said to the people, "Whoever among you has brought a sacrificial animal may not release himself from any of the restrictions of ihram until he has completed his hajj. Whoever among you has not brought a sacrificial animal should circumambulate the House, walk between Safa and Marwa, shorten his hair, and exit ihram. Then he should enter ihram for hajj and offer a sacrifice. Whoever cannot find a sacrificial animal should fast three days during the hajj and seven days when he returns to his family."
تمتع رسول الله ﷺ في حجة الله الوداع بالعمرة إلى الحج، وأهدى، فساق معه الهدي من ذي الحليفة، وبدأ رسول الله ﷺ فأهل بالعمرة، ثم أهل بالحج. وتمتع الناس مع رسول الله ﷺ بالعمرة إلى الحج، فكان من الناس من أهدى، فساق الهدي، ومنهم من لم يهد. فلما قدم رسول الله ﷺ مكة. قال للناس: من كان منكم أهدى، فإنه لا يحل من شيء حرم منه حتى يقضي حجه. ومن لم يكن منكم أهدى فليطف بالبيت وبالصفا والمروة، وليقصر وليحلل، ثم ليهل بالحج وليهد. فمن لم يجد هديا، فليصم ثلاثة أيام في الحج وسبعة إذا رجع إلى أهله.
Bukhari narrated it in the Book of Hajj (1691), and Muslim in the Book of Hajj (1227), through Layth bin Saad, who said, Aqeel bin Khalid told me, from Ibn Shihab, from Salim bin Abdullah, that Abdullah bin Umar said (and he mentioned the hadith).Regarding the words of the Almighty, "three days during the Hajj" [Baqarah 2:196], the majority of the commentators hold that one fasts them before Tarwiya, on the day of Tarwiya, and the last of them being the day of Arafah. If one misses fasting them then, one fasts them during the days of Tashriq, the eleventh, twelfth, and thirteenth days. Ibn Jareer held that one may fast them from the beginning of one's ihram for Hajj, after completing one's Umrah, up until the end of the days of Tashriq, except for the day of sacrifice, for it is not permissible to fast on that day.As for the words of the Almighty, "those whose family does not reside near Masjid al-Haram" [Baqarah 2:196], these refer to the people of the sacred precinct and those living between it and Makkah within a distance shorter than that which permits shortening prayers. Imam Ahmad stated this explicitly. Malik said that they are the people of Makkah. So a Makkan is not required to offer the blood sacrifice of tamattu even if he performed tamattu by combining Umrah with Hajj, for his tamattu is valid, except that he owes no blood sacrifice for it, since the concession of mutah is granted to benefit him, not as an obligation upon him.