The Messenger of Allah ﷺ granted the camel herdsmen permission to spend the nights outside Mina. They would cast their stones on the Day of Sacrifice, then skip the next day and cast on the day after for both days combined, then cast again on the day of departure.
أن رسول الله ﷺ أرخص لرعاء الإبل في البيتوتة خارجين عن منى، يرمون يوم النحر، ثم يرمون الغد، ومن بعد الغد ليومين، ثم يرمون يوم النفر.
Malik narrated it in the chapter on Hajj (218) from Abdullah bin Abu Bakr bin Hazm, from his father, that Abu Bidah bin Asim bin Adi told him, on the authority of his father, and he related it. Its chain of transmission is sahih. Abu Bidah, it is said, his kunya is Abu Amr, and Abu Bidah is a nickname. It is also said his name was Adi, the Bulawi, an ally of the Ansar, and he is trustworthy as stated in Taqrib. He is well known among the Followers as Hakim and Dhahabi said, and whoever listed him among the Companions erred, as Ibn Hajar said.Abu Dawud (1975), Tirmidhi (955), Nasai (3069), and Ibn Majah (3037) narrated it, and Ibn Khuzayma (2975), Ibn Hibban (3888), and Hakim (1/478) graded it sahih, all of them by way of Malik, with the same wording, in similar fashion, except Ibn Hibban, who narrated it from the hadith of Sufyan bin Uyayna, from Abdullah bin Abu Bakr, with his chain, likewise. The wording of Abu Dawud is the same, the wording of Nasai is similar, and the wording of Tirmidhi and Ibn Majah is, "...that they should throw on the day of sacrifice, then combine the throwing of two days after the sacrifice, throwing it on one of them" Malik said, "I think he said, on the first of them" "then throw on the day of departure." Tirmidhi said, "A hasan sahih hadith, and it is more sahih than the hadith of Ibn Uyayna, from Abdullah bin Abu Bakr."I say, the hadith of Ibn Uyayna was narrated by Tirmidhi himself (954), Abu Dawud (1976), Nasai (3068), and Ibn Majah (3036), and Ibn Khuzayma (2977) graded it sahih, as did Ibn Hibban (3888) and Hakim (1/478), all of them from him, from Abdullah bin Abu Bakr bin Muhammad bin Amr bin Hazm, and Abu Dawud added, and from Muhammad, the two sons of Abu Bakr, from their father, from Abu Bidah bin Adi, from his father, that the Prophet ﷺ granted permission to shepherds to throw on one day and leave it on another. Its chain of transmission is sahih.Abu Bidah bin Adi is Ibn Asim bin Adi, attributed in this narration to his grandfather, while his father is Asim bin Adi, as Bayhaqi (5/151) said following his narration of the hadith by way of Abu Dawud. He said, "This is how Sufyan bin Uyayna narrated it, and likewise Rawh bin Qasim said, from Abdullah bin Abu Bakr. It seems that both of them attributed Abu Bidah to his grandfather, while his father is Asim bin Adi." Asim bin Adi is the one connected with the lian case, the well known Companion.Given that the hadith of Ibn Uyayna is an abridgment that distorts the meaning, Tirmidhi favored the narration of Malik. He was preceded in this by Yahya bin Main, who narrated it from Sufyan bin Uyayna, then said, "This statement of Sufyan is a mistake, rather it is as Malik bin Anas said." Yahya said, "Sufyan did not master it well, when he narrated it he would say, something of this hadith has slipped my memory." See Tarikh Ibn Main as narrated by Duri (646).However, some scholars combined the narration of Ibn Uyayna with the narration of Malik, saying that the Prophet ﷺ granted the shepherds permission to leave the throwing of the pebbles on one day and throw on another (that is, for two of the days of Tashriq), then on the day of departure. See the words of Ibn Khuzayma (4/320).Malik said following the hadith in Muwatta, "The explanation of the hadith in which the Messenger of Allah ﷺ granted permission to the camel shepherds to delay the throwing of the pebbles, as we see it, and Allah knows best, is that they throw on the day of sacrifice, and when the day following the day of sacrifice has passed, they throw the next day, which is the first day of departure, throwing for the day that has passed, then throwing for that day itself, because no one makes up something until it becomes due upon him, and once it becomes due and passes, the making up comes after that. If they wish to depart, they have finished, and if they remain until the next day, they throw with the people on the second day of departure and then depart."Khattabi said in his Maalim, "Shafii said something similar to Malik's statement." Some others said, "They have the choice, if they wish they may bring it forward, and if they wish they may delay it."