He said to Abdullah bin Umar, "Abu Abd al-Rahman, I have seen you do four things that I have not seen any of your companions do."Abdullah replied, "And what are they, Ibn Jurayj?"He said, "I have seen you touch none of the corners of the Kabah except the two Yemeni ones. I have seen you wear sandals made of tanned leather. I have seen you dye your hair with yellow. And I have seen that when you are in Makkah, the people enter the state of ihram when they sight the new moon, but you do not enter ihram until the Day of Tarwiyah."Abdullah bin Umar replied, "As for the corners, I never saw the Messenger of Allah ﷺ touch any but the two Yemeni ones. As for the tanned leather sandals, I saw the Messenger of Allah ﷺ wear sandals that had no hair on them and perform ablution while wearing them, so I love to wear them. As for the yellow dye, I saw the Messenger of Allah ﷺ dye with it, so I love to dye with it. And as for entering ihram, I never saw the Messenger of Allah ﷺ enter ihram until his mount set out with him."
أنه قال لعبد الله بن عمر: يا أبا عبد الرحمن رأيتك تصنع أربعا لم أر أحدا من أصحابك يصنعها! قال: وما هن يا ابن جريج؟ قال: رأيتك لا تمس من الأركان إلا اليمانيين، ورأيتك تلبس النعال السبنية، ورأيتك تصبغ بالصفرة، ورأيتك إذا كنت بمكة أهل الناس إذا رأوا الهلال ولم تهلل أنت حتى يكون يوم التروية. فقال عبد الله بن عمر: أما الأركان فإني لم أر رسول الله ﷺ يمس إلا اليمانيين، وأما النعال السبتية فإني رأيت رسول الله ﷺ يلبس النعال التي ليس فيها شعر ويتوضأ فيها فأنا أحب أن ألبسها، وأما الصفرة فإني رأيت رسول الله ﷺ يصبغ بها فأنا أحب أن أصبع بها. وأما الإهلال فإني لم أر رسول الله ﷺ يهل حتى تنبعث به راحلته.
Malik narrated it in Hajj (31), from Saeed bin Abu Saeed Maqburi, from Ubayd bin Jurayj, with this chain, and he related it. Bukhari narrated it in wudu (166), and Muslim in Hajj (1187), both of them through the route of Malik, with this chain, similarly.His saying, "the Day of Tarwiya," means the eighth day of Dhul-Hijjah. It was called Tarwiya because on that day they used to water their camels and provide themselves with water, since those places did not yet have wells or springs. Fath al-Bari (3/507).