She was with her mother, the daughter of Ajma, during the days of Hajj at Mina, when Budayl bin Warqa al-Khuzai came to them riding the Messenger of Allah's ﷺ mount and called out, "The Messenger of Allah ﷺ says, 'Whoever is fasting should break his fast, for these are days of eating and drinking.'"
أنها كانت مع أمها ابنة العجماء في أيام الحج بمنى، فجاءهم بديل بن ورقاء الخزاعي على راحلة رسول الله ﷺ، فنادى: إن رسول الله ﷺ يقول: من كان صائما فليفطر، فإنهن أيام أكل وشرب.
Tabarani related it in Awsat (3550), and Hakim (2/250), both via Abdullah bin Raja, who said, Saeed bin Salama bin Abu Hisam informed us, saying, Salih bin Kaysan narrated to us, from Isa bin Masud bin Hakam Zarqi, from his grandmother Habiba bint Shariq, who said, and then she mentioned it. Its chain of transmission is hasan because of Isa bin Masud bin Hakam, for a group of narrators related from him, and Ibn Hibban mentioned him in Thiqat, and this hadith of his has sahih foundational sources.Imam Ahmad related it (39/451, Ahadith Mustadraka, no. 15) from Abu Saeed, freedman of Banu Hashim, who said, Saeed bin Salama bin Abu Hisam narrated to us, saying, A freedman of the family of Umar narrated to me, saying, Salih bin Kaysan narrated to us, from Isa bin Masud Zarqi, from his grandmother Habiba bint Shariq, with the same wording.His statement, "A freedman of the family of Umar narrated to me," appears this way in the printed edition of Musnad and its Atraf, which is a distortion introduced by one of the copyists. The correct reading is, "Saeed bin Salama, a Madinan, freedman of the family of Umar," as it appears in the story of the announcer of Ali bin Abu Talib. Imam Ahmad related it in Musnad (567) from Abu Saeed, saying, Saeed bin Salama bin Abu Hisam, a Madinan, freedman of the family of Umar, narrated to us, as mentioned previously.Based on this distortion, Haythami found fault with it in Majma (3/203), saying, "In Ahmad's chain of transmission there is a man who is not named."This Saeed bin Salama is one from whom Muslim narrated, and Bukhari cited him as a corroborating witness. He is acceptable in supporting narrations. He has indeed been corroborated regarding the story of the announcer of Bidayl, as Abu Naeem related in Marifat Sahaba (1/422) via Ibn Jurayj, from Muhammad bin Yahya bin Habban, from the mother of Harith bin Ayyash bin Abu Rabia, that she saw Bidayl bin Waraqa going around on an ash-gray camel in Mina, saying, "The Messenger of Allah ﷺ forbids you from fasting on these days, for they are days of eating and drinking."It was also related via Mufaddal bin Salih, from Amr bin Dinar, from Ibn Abbas, who said, The Prophet ﷺ instructed Bidayl bin Waraqa, so he called out during the days of Tashriq, "Do not fast on these days, for they are days of eating and drinking."This Bidayl is the son of Waraqa bin Amr bin Rabia Khuzai. He accepted Islam before the Conquest, though it is also said he did so on the day of the Conquest. Khuza took refuge in Bidayl's house during the incident of Banu Bakr's raid against Khuza before the Conquest, as recorded in Sirat bin Hisham (2/390–391).Abdul-Rahman bin Hakam bin Bashir was asked about Bidayl bin Waraqa, and he said, He was from Khuza, and he died before the Prophet ﷺ.Ibn Manda related it in Marifat Sahaba (1/279) with his chain of transmission from Abdul-Rahman bin Hakam bin Bashir, with the same wording.