Azami 3964

Abu Dawud (1591) narrated it from Qutayba bin Saeed, who said, "Ibn Abu Adi narrated to us, from Ibn Ishaq, from Amr bin Shuayb, from his father, from his grandfather," and he mentioned it. Ibn Khuzayma (2280) graded it sahih, narrating it at length via Abdul-Ala, who said, "Muhammad bin Ishaq narrated to us," with his chain. Its chain is hasan because of Amr, for his hadith is hasan, and Ibn Ishaq is a mudallis who transmitted with "an," but his explicit statement of hearing does appear in Musnad Ahmad (7024), where he narrated it by another route from Yaqub bin Ibrahim bin Saad, who said, "My father narrated to us, from Ibn Ishaq, who said, Amr bin Shuayb bin Muhammad bin Abdullah bin Amr bin As narrated to me, from his father, from his grandfather," and he mentioned it.Usama bin Zayd corroborated him, narrating from Amr bin Shuayb, from his father, from Abdullah bin Amr, that the Messenger of Allah ﷺ said, "The alms of the Muslims are to be taken at their watering places or at their dwellings." Bayhaqi (4/110) narrated it via Abu Dawud (Tayalisi), who said, "Ibn Mubarak narrated to us, from Usama bin Zayd." Bayhaqi said, "The uncertainty is from Abu Dawud." But Muhammad bin Fadl differed from him, narrating it from Ibn Mubarak, from Usama bin Zayd, from his father, from Ibn Umar, with the wording, "The alms of the Muslims are to be taken at their watering places." Ibn Majah (1806) narrated it from Abu Badr Abbad bin Walid, who said, "Muhammad bin Fadl narrated to us," and he mentioned it.The Usama bin Zayd here is not al-Laythi, but rather Ibn Aslam al-Adawi, the client of their tribe, from Madinah, who is daif, and Busiri faulted the narration on his account in Zawaid bin Majah. This mistake comes from Muhammad bin Fadl, who is Sadusi, nicknamed Arim, described as "trustworthy and precise, though his memory changed toward the end of his life," as stated in Taqrib. He is among the narrators relied upon by the compilers of the six books, so perhaps he erred in this chain in two places, the first being "Usama bin Zayd, from his father," and the second, attributing it to the musnad of Ibn Umar, when the correct attribution is to the musnad of Ibn Amr.The second corroboration for Ibn Ishaq is what Abdul-Rahman bin Harith bin Abdullah bin Ayyash bin Abu Rabia narrated, from Amr bin Shuayb, from his father, from his grandfather, mentioning the hadith in full. Imam Ahmad (7012) narrated it from Ibrahim bin Abu Abbas and Husayn bin Muhammad, who both said, "Abdul-Rahman bin Abu Zinad narrated to us, from Abdul-Rahman bin Harith," with his chain, concerning the sermon of the Prophet ﷺ in the year of the Conquest. He then mentioned the hadith in full, including the corroborating portion.Then Abu Dawud (1592) mentioned the tafsir of "no driving and no moving away," from Hasan bin Ali, who said, "Yaqub bin Ibrahim narrated to us," saying, "I heard my father say," regarding Muhammad bin Ishaq's explanation of the phrase "no driving and no moving away." He said, "It means that the zakat is taken from the livestock at their own locations, and they are not driven to the zakat collector. And moving away, apart from this obligation as well, means that the owners are not made to move away, that is, a man should not be at the farthest point of the zakat district so that the collector has to travel out to him, rather it is taken at his own location." End.