Azami 3444

Ahmad (12580) and Abu Yaala (4234) narrated it, both from the hadith of Abdullah bin Bakr, Abu Wahb, who said, "Sinan bin Rabia narrated to us, from Hadrami, from Anas," and he related it.Its isnad is hasan, on account of Sinan bin Rabia, concerning whom there is disagreement, though his hadith is hasan. Bukhari narrated from him coupled with another narrator, Ibn Hibban mentioned him in Thiqat, and Ibn Adi said, "I hope there is no harm in him," while Ibn Main and Abu Hatim graded him daif. The conclusion is that his hadith is hasan. Haythami mentioned it in Majma (2/294) and said, "Its narrators are trustworthy." Hadrami is Ibn Lahiq, of whom Ibn Main said, "There is no harm in him."As for what is narrated from Abu Hurairah as a marfu hadith, "Shall I not inform you of the people of Paradise?" They said, "Yes, O Messenger of Allah!" He said, "The weak and oppressed. Shall I not inform you of the people of Hellfire?" They said, "Yes, O Messenger of Allah!" He said, "Every harsh, coarse person, jaazari, they are the ones whose heads never trouble them," this is daif.Imam Ahmad (10598) and Bazzar (3631, Kashf) narrated it, both from the hadith of Yazid bin Harun, who said, "Bara bin Yazid informed us, from Abdullah bin Shaqiq, from Abu Hurairah," relating the same, the wording being Ahmad's. Bazzar added, after the word "jaazari," "Shall I not tell you who are the best among you? Those with the finest character. Shall I not tell you who are the worst among you? The talkative, the affected speakers, and the pompous."In the isnad is Bara bin Abdullah bin Yazid Ghanawi, who is sometimes attributed to his grandfather, and he is daif. Imam Ahmad, Yahya, and others graded him daif. Aqeeli narrated this hadith in Duafa (1/161) by another route from Bara bin Abdullah Ghanawi, and said, "He is not corroborated in it."The word jaazari, with a fatha on the jim, a sakin on the ain, followed by a dotted za with a fatha, means the harsh, coarse person.