She came to the Prophet ﷺ and said, "Messenger of Allah ﷺ, I love to pray with you."He replied, "I know that you love to pray with me, but your prayer in your private room is better for you than your prayer in your chamber, and your prayer in your chamber is better than your prayer in your house, and your prayer in your house is better for you than your prayer in your people's mosque, and your prayer in your people's mosque is better for you than your prayer in my mosque."So she gave orders, and a place of prayer was built for her in the furthest and darkest part of her house, and she continued to pray in it until she met Allah .
أنها جاءت النبي ﷺ فقالت: يا رسول الله ﷺ! إني أحب الصلاة معك، قال: قد علمت أنك تحبين الصلاة معي، وصلاتك في بيتك خير لك من صلاتك في حجرتك، وصلاتك في حجرتك خير من صلاتك في دارك، وصلاتك في دارك خير لك من صلاتك في مسجد قومك، وصلاتك في مسجد قومك خير لك من صلاتك في مسجدي. قال: فأمرت فبني لها مسجد في أقصى شيء من بيتها وأظلمه، فكانت تصلي فيه حتى لقيت الله عز وجل.
Ahmad (27090) narrated it from Harun (bin Maruf), who said, Abdullah bin Wahb narrated to us, he said, Dawud bin Qays narrated to me, from Abdullah bin Suwayd Ansari, from his paternal aunt Umm Humayd, and she mentioned something similar. Ibn Khuzayma (1689) and Ibn Hibban (2217) both narrated it, through the route of Abdullah bin Wahb, with the same wording.Haythami said in Majma (2/33–34), Ahmad narrated it, and its narrators are the narrators of the Sahih, except for Abdullah bin Suwayd Ansari, whom Ibn Hibban declared trustworthy.I say, it is as he said, for Abdullah bin Suwayd Ansari was not declared trustworthy by anyone other than Ibn Hibban, and he is among the narrators of Tajil, but he has a corroborator.Ibn Abu Shayba (2/384), Tabarani in al-Kabir (25/356), and Bayhaqi (3/132) all narrated it, through two chains, from Abdul-Hameed bin Mundhir bin Abu Humayd, from his father, from his grandmother Umm Humayd, and she mentioned something similar.With this corroboration, it rises to the level of hasan.