Ayesha said, "I missed the Messenger of Allah ﷺ one night, when he had been beside me on my bed. I found him in prostration with his heels together and the tips of his toes facing the qiblah. I heard him saying, 'I seek refuge in Your pleasure from Your displeasure, and in Your pardon from Your punishment, and I seek refuge in You from You. I cannot enumerate Your praise. You are as You have praised Yourself.'"When he finished, he said, "Ayesha, did your devil seize you?"She replied, "Do you have a devil?"He said, "There is no human being who does not have a devil."I asked, "Even you, Messenger of Allah?"He answered, "Even me, but I prayed to Allah against him, and he submitted."
قالت: فقدت رسول الله ﷺ، وكان معي على فراشي، فوجدته ساجدا راصا عقبيه، مستقبلا بأطراف أصابعه القبلة، فسمعته يقول: أعوذ برضاك من سخطك، وبعفوك من عقوبتك، وبك منك، أثنى عليك، لا أبلغ كل ما فيك فلما انصرف قال: يا عائشة أخذك شيطانك فقالت: أما لك شيطان؟ قال: ما من آدمي إلا له شيطان فقلت: وأنت يا رسول الله قال: وأنا ولكني دعوت الله عليه فأسلم.
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Ibn Khuzayma (654) narrated it, and through his route Ibn Hibban (1933), and Hakim (1/228) and through him Bayhaqi (2/116), all of them from the hadith of Saeed bin Abu Maryam, who said, Yahya bin Ayub informed us, Umara bin Ghaziya narrated to me, he said, I heard Abu Nadr say, I heard Urwa bin Zubayr say, Ayesha said, and then he narrated the hadith. Except that Ibn Hibban differed from him in his wording, "O Ayesha, has your devil taken hold of you," saying instead, "O Ayesha, has your devil provoked you," meaning, stirred you up and made you angry.Hakim said, "Sahih according to the standard of the two sheikhs." Ibn Hajar also graded it sahih in Talkhis (1/256), after attributing it to Ibn Hibban.