I asked Ayesha, "Did the Messenger of Allah ﷺ ever recite poetry or sayings?"She replied, "Whenever he entered his home, he would recite the saying, 'If the son of Adam had two valleys of gold, he would seek a third, and nothing fills the belly of the son of Adam except dust, but Allah turns in mercy to whoever turns to Him in repentance. Wealth was given only so that prayer might be established and zakat paid through it.'"She said, "We used to consider this to be among what was abrogated from the Quran."
سألت عائشة: هل كان رسول الله ﷺ يتمثل؟ قالت: كان يقول إذا دخل بيته يتمثل يقول: لو كان لابن آدم واديان من ذهب لابتغى إليهما ثالثا، ولا يملأ جوف ابن آدم إلا التراب، ويتوب الله على من تاب إنما جعل المال لتقضي به الصلاة، وتؤتي به الزكاة. قالت: فكنا نرى أنه مما نسخ من القرآن.
Abu Yaala (4460) narrated it from Zakariya (that is, Ibn Yahya Wasiti), who said, Hushaym (that is, Ibn Bashir) narrated to us, from Mujalid, from Shaybi, from Masruq, who said, then he mentioned it. Its chain of transmission is hasan because of Mujalid bin Saeed Hamdani, for he is not strong, since he changed [in his memory] toward the end of his life, but Hushaym bin Bashir is among those who heard from him before this change occurred.Ahmad (24276) also narrated it, from Yahya Qattan, from Mujalid, in the same manner, except that he did not mention the words, "She said, so we used to think that it was among what had been abrogated from the Quran." Yahya Qattan is among those who transmitted from him before the change occurred.So her statement, "so we used to think that it was among what had been abrogated from the Quran," is something that only Hushaym bin Bashir related. Even though he is among those who transmitted from Mujalid before his change, he alone related this particular statement, for he related this hadith from Mujalid, while Yahya bin Saeed Qattan, who is an imam and a hafiz, also related this hadith from Mujalid but did not mention this statement from Ayesha.Haythami said in Majma (10/244), "Ahmad, Abu Yaala, and Bazzar narrated it, and among its narrators is Mujalid bin Saeed, who suffered a change, but Yahya Qattan did not transmit from him what he related during his period of change."The hadith has other routes of transmission that strengthen what has preceded.