We drank, while we were forty thirsty men, from the waterskin of a polytheist woman, and we washed our companion who was in a state of major ritual impurity.
شربنا ونحن أربعون رجلا عطاش، من مزادة امرأة مشركة، وغسلنا صاحبنا (الجنب).
Bukhari narrated it in the Book of Virtues (3571), and Muslim in the Book of Mosques (682), both from the hadith of Salm bin Zurayr, who said, "I heard Abu Raja Al-Atardi say, 'Imran bin Husayn narrated to us...'"He then related the hadith, in a long narration, which will come in full in the Book of Signs of Prophethood.As for what is well known in the books of jurisprudence and the hadith books that gather the evidences for rulings, such as Muntaqa by Majd al-Din Ibn Taymiya, Muharrar by Ibn Abdul-Hadi, and Bulugh Maram by Hafiz Ibn Hajar, namely that the Prophet ﷺ and his companions performed wudu from the water-skin of a polytheist woman, I did not find it in this exact wording, and it appears they conveyed it by its meaning rather than its exact words.As for his saying "mizadah," with fatha on the mim and the zay, it means a large water-skin, made by adding a piece of leather from another skin onto it.As for the rest of the hadiths concerning vessels of gold, silver, and the like, they will come in the Book of Foods and Drinks, if Allah wills.