When the emigrants who had gone to Abyssinia returned to the Messenger of Allah ﷺ, he said, "Will you not tell me of the most amazing things you witnessed in the land of Abyssinia?"Some young men among them said, "Certainly, Messenger of Allah. While we were sitting, an old woman of their elders passed by us carrying a jug of water on her head. She passed by one of their young men, who placed one of his hands between her shoulders and shoved her. She fell to her knees and her jug was broken. When she got up, she turned to him and said, 'You will know, treacherous one, when Allah sets up the Throne and gathers the first and the last, and hands and feet speak of what they have earned, then you will know how my case and yours stand before Him tomorrow.'"The Messenger of Allah ﷺ said, "She spoke the truth, she spoke the truth. How can Allah sanctify a nation in which the weak cannot take their right from the strong?"
لما رجعت إلى رسول الله ﷺ مهاجرة البحر، قال: ألا تحدثوني بأعاجيب ما رأيتم بأرض الحبشة؟ قال فتية منهم: بلى، يا رسول الله، بينا نحن جلوس مرت بنا عجوز من عجائز رها بينهم، تحمل على رأسها قلة من ماء، فمرت بفتى منهم، فجعل إحدى يديه بين كتفيها، ثم دفعها، فخرت على ركبتيها، فانكسرت قلتها، فلما ارتفعت التفتت إليه، فقالت: سوف تعلم، يا غدرا! إذا وضع الله الكرسي، وجمع الأولين والآخرين، وتكلمت الأيدي والأرجل بما كانوا يكسبون، فسوف تعلم كيف أمري وأمرك عنده غدا. قال: فقال رسول الله ﷺ: صدقت، صدقت، كيف يقدس الله أمة لا يؤخذ لضعيفهم من شديدهم؟
Ibn Majah (4010), Ibn Hibban (5058), and Ibn Abu Dunya in Al-Ahwal (242) all narrated it through the route of Abdullah bin Uthman bin Khuthaym, from Abu Zubayr, from Jabir, and he mentioned it.Its chain is hasan because of Abdullah bin Uthman bin Khuthaym, for he is hasan al-hadith. There are other hadiths with a similar meaning, which are mentioned in the tafsir of Surah Yasin [verse 65].