"You who believe, do not consume one another's wealth wrongfully, unless it be trade by mutual consent" [Nisa 4:29]. After this verse was revealed, a man would feel it was a sin to eat in anyone's home. Then this was abrogated by the verse in Nur, where Allah said, "There is no blame on you if you eat together or separately" [Nur 24:61].A wealthy man would invite one of his relatives to a meal, and the man would say, "I consider it a sin for me to eat any of it." Tajannuh means to regard something as sinful. And he would say, "The poor man has a better right to it than I do."So in this matter Allah made it lawful for them to eat whatever the name of Allah had been pronounced over, and He made lawful the food of the People of the Book.
{يأيها الذين ءامنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراض منكم}[النساء: ٢٩]، فكان الرجل يحرج أن يأكل عند أحد من الناس بعد ما نزلت هذه الآية، فنسخ ذلك الآية التي في النور. قال: {ليس عليكم جناح أن تأكلوا جميعا أو أشتاتا}، كان الرجل الغني يدعو الرجل من أهله إلى الطعام، قال: إني لأجنح أن آكل منه. و التجنح الحرج، ويقول: المسكين أحق به منى. فأحل في ذلك أن يأكلوا مما ذكر اسم الله عليه، وأحل طعام أهل الكتاب.
Abu Dawud (3753) and Bayhaqi (2747-275) both narrated it through the route of Ahmad bin Muhammad Marwazi, who said, "Ali bin Husayn bin Waqid narrated to me, from his father, from Yazid Nahwi, from Ikrima, from Ibn Abbas," who said, and then he mentioned it. Its isnad is hasan because of Ali bin Husayn bin Waqid and his father, for the two of them are hasan narrators.