Anas said, "I was passing the cup around to Abu Talha, Abu Ubayda bin Jarra, Muaz, Suhayl bin Bayda, and Abu Dujana, until their heads began to sway. Then we heard a caller announcing, 'Wine has been forbidden!' No one came in to us and no one of us went out. We poured the drink away, smashed the jars, and some of us performed wudu while others bathed. We put on some of Umm Sulaym's perfume, then we went out to the masjid, and there was the Messenger of Allah ﷺ reciting,"You who believe, wine, gambling, idols, and divining arrows are filth from the work of Satan" until he reached "So will you not desist?" [Maidah 5:91].A man asked, "Messenger of Allah, what of the standing of someone who died while still drinking it?"So Allah revealed, "There is no blame on those who believe and do righteous deeds for what they have consumed" [Maidah 5:93], to the end of the verse.A man asked Qatada, "Did you hear this yourself from Anas?"Qatada replied, "Yes."And a man asked Anas, "Did you hear it yourself from the Messenger of Allah ﷺ?"Anas replied, "Yes," or he said, "It was related to me by someone who would not lie to me. By Allah, we did not lie in those days, nor did we even know what lying was."
بينا أنا أدير الكأس على أبي طلحة وأبي عبيدة بن الجراح ومعاذ وسهيل بن بيضاء وأبي دجانة حتى مالت رؤوسهم إذ سمعنا مناديا ينادي: ألا إن الخمر قد حرمت، فما دخل علينا داخل، ولا خرج منا خارج، فأهرقنا الشراب، وكسرنا القلال، وتوضأ بعضنا، واغتسل بعضنا، وأصبنا من طيب أم سليم، ثم خرجنا إلى المسجد، فإذا رسول الله ﷺ يقول: {يأيها الذين ءامنوا إنما الخمر والميسر والأنصاب والأزلم رجس من عمل الشيطان} حتى بلغ {فهل أنتم منتهون} [المائدة: ٩١] فقال رجل: يا رسول الله فما منزلة من مات وهو يشربها؟ فأنزل الله تبارك وتعالى: {ليس على الذين ءامنوا وعملوا الصالحات جناح فيما طعموا} [سورة المائدة: ٩٣] الآية. فقال رجل لقتادة: أأنت سمعته من أنس؟ قال: نعم، وقال رجل لأنس: أأنت سمعته من رسول الله ﷺ؟ قال: نعم،- أو- حدثني من لا يكذبني، إنا والله ما كنا نكذب، ولا ندري ما الكذب.
Bazzar (7288) and Tabari in his Tafsir (377) both narrated it via Abbad bin Rashid, from Qatada bin Diama, from Anas bin Malik, who said, then he mentioned it. Its isnad is hasan because of Abbad bin Rashid, for he is a narrator whose hadith is hasan.Abu Yaala (3008) also narrated it via Muaz bin Hisham, my father narrated to me, from Qatada, from Anas, in a similar manner but abridged.