Anas bin Malik reported,

Among the Jews, when a woman was menstruating, they would not eat with her, nor would they stay with such women in their houses. So the companions of the Prophet ﷺ asked about this, and Allah revealed, "They ask you about menstruation. Say, it is a discomfort, so keep away from women during menstruation" [Baqarah 2:222] to the end of the verse.The Messenger of Allah ﷺ then said, "Do everything except intercourse."Word of this reached the Jews, and they said, "This man does not want to leave anything of our practice alone without opposing us in it."Then Usayd bin Hudayr and Abbad bin Bishr came and said, "Messenger of Allah, the Jews are saying such and such. Should we then not have intercourse with them at all?"The face of the Messenger of Allah ﷺ changed color, so much so that we thought he was angry with the two of them. They left, and on their way they were met by a gift of milk being brought to the Prophet ﷺ. He sent someone after them and gave them the milk to drink, and so they knew that he was not angry with them.

Azami 12000

Sahih

عن أنس

أن اليهود كانوا إذا حاضت المرأة فيهم، لم يؤاكلوها ولم يجامعوهن في البيوت، فسأل أصحاب النبي ﷺ، فأنزل الله تعالى: {ويسألونك عن المحيض قل هو أذى فاعتزلوا النساء في المحيض} إلى آخر الآية، فقال رسول الله ﷺ: اصنعوا كل شيء إلا النكاح فبلغ ذلك اليهود فقالوا: ما يريد هذا الرجل أن يدع من أمرنا شيئا إلا خالفنا فيه، فجاء أسيد بن حضير وعباد بن بشر فقالا: يا رسول الله! إن اليهود تقول كذا وكذا، فلا نجامعهن؟ فتغير وجه رسول الله ﷺ حتى ظننا أن قد وجد عليهما، فخرجا فاستقبلهما هدية من لبن إلى النبي ﷺ، فأرسل في آثارهما، فسقاهما، فعرفا أن لم يجد عليهما.

الأعظمي 12000صحيح
Contents
Reference
Commentary
Ayat
Collection
Jami al-Kamil
Book
Tafsir of the great Quran
Chapter
Virtues of Surah Baqarah
Section
His saying, "They ask you about menstruation. Say, it is harm, so keep away from women during menstruation and do not approach them until they are purified. And when they have purified themselves, then come to them from where Allah has commanded you. Indeed, Allah loves those who repent and loves those who purify themselves."
Numbering
Jami al-Kamil 12000 (2nd edition)
Azami 12000