The Messenger of Allah ﷺ said, "A dream comes to pass according to how it is interpreted. Its likeness is that of a man who has lifted his foot and is waiting to set it down. So when one of you sees a dream, let him not relate it except to a sincere advisor or a person of knowledge."
قال رسول الله ﷺ: إن الرؤيا تقع على ما تعبر، ومثل ذلك مثل رجل رفع رجله، فهو ينتظر متى يضعها، فإذا رأى أحدكم رؤيا فلا يحدث بها إلا ناصحا أو عالما.
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Hakim (4/391) narrated it through the route of Abdul-Razzaq, who said, Mamar told us, from Ayub, from Abu Qilaba, from Anas, and he related it. Hakim said, "This is a hadith sahih in isnad." The hadith is also found in the Musannaf of Abdul-Razzaq (20354) from Abu Qilaba as a mursal narration.On this subject there is also a report from Abu Razeen Aqeeli, who said that the Messenger of Allah ﷺ said, "The dream of the believer is one part of forty parts of prophethood, and it stays balanced like a bird in flight so long as it is not spoken of, but once it is spoken of it falls." He said, I think he also said, "It should not be told except to a discerning person or a beloved one." In another wording, "The dream of the Muslim is one part of forty-six parts of prophethood."This was narrated by Abu Dawud (5020), Tirmidhi (2278, 2279), Ibn Majah (3914), and Ahmad (16182, 16183), and it was graded sahih by Ibn Hibban (6049, 6050, 6055) and by Hakim (4/390), through routes going back to Yaala bin Ata, from Waki bin Udus, from his uncle Abu Razeen Aqeeli, who related it. The wording given is that of Tirmidhi. Tirmidhi said, "This is a hadith hasan sahih."Abu Razeen Aqeeli's given name was Laqeet bin Amir. Hammad bin Salama narrated from Yaala bin Ata but said "from Waki bin Hudus," while Shuba, Abu Awana, and Hushaym narrated from Yaala bin Ata, "from Waki bin Udus," and this is more sahih.Hakim said, "sahih in isnad." I say, in its isnad is Waki bin Udus, or Hudus, who is unknown, and Yaala bin Ata is the only one who narrated from him. Ibn Qutayba said in Ikhtilaf Hadith, "not known." Ibn Qattan said, "of unknown standing." As for Ibn Hibban, he deemed him reliable according to his usual method. That is why Ibn Hajar said in Taqreeb, "acceptable," meaning when corroborated, and I have not found any corroboration for him.A note, part of the isnad of the hadith has dropped out of the printed edition of Mustadrak, so it should be supplied from Ithaf Mahra (13/80).