The Messenger of Allah ﷺ said, "Allah has finished with every servant five matters, his provision, his lifespan, his deeds, his legacy, and his final resting place."
قال رسول الله ﷺ: فرغ الله إلى كل عبد من خمس: من رزقه وأجله، وعمله، وأثره، ومضجعه.
Ibn Hibban narrated it in his Sahih (6150) from Husayn bin Abdullah Qattan at Raqqa, who said, Hisham bin Ammar told us, who said, Wazir bin Sabih told us, who said, Yunus bin Maysara bin Halabas told us, from Umm Darda, from Abu Darda, and he related it. Its chain is hasan because of Wazir bin Sabih, for he is hasan al-hadith. Abu Hatim said he is salih al-hadith, and Ibn Hibban mentioned him in Thiqat, and included his hadith in his Sahih. He has also been corroborated.Ahmad (21722), Tabarani in Awsat (3144), and Ibn Abu Asim in Sunnah (304-306, 308) all narrated it through various routes from Khalid bin Yazid, from Yunus bin Maysara, with the same wording. Khalid bin Yazid is Ibn Salih bin Sabih, who is trustworthy, except that the narrator from him in Imam Ahmad's version is Faraj bin Fadala, who is daif, though he too has been corroborated.Imam Ahmad (21723) also narrated it through another route, from Zayd bin Yahya Dimashqi, who said, Khalid bin Sabih Mari, the judge of Balqa, told us, who said, Ismail bin Ubaydullah told us, that he heard Umm Darda relating from Abu Darda, and he related the hadith as a saying of the Prophet, with the wording, "Allah has finished with every servant in five matters, his term, his provision, his deeds, and whether he is wretched or blessed." This chain is sahih. Ismail bin Ubaydullah is Ibn Abu Muhajir, whose name is Aqram Qurashi Makhzumi, their freedman, and he is trustworthy, one of the men relied upon by the two sheikhs.Bazzar narrated it, Kashf Astar (2152), through another route, from Abdullah bin Ahmad, who said, Safwan bin Salih told us, who said, Wazir bin Sabih told us, who said, Yunus bin Maysara told us, from Umm Darda, from Abu Darda, as a saying of the Prophet, with the wording, "Allah has finished with every servant in his term, his provision, his resting place, and his deeds." Bazzar said, "It has been narrated from Abu Darda through more than one route, and this is the best of them."Haythami said in Majmu (1957), "Ahmad, Bazzar, and Tabarani in Kabir and Awsat narrated it, and one of Ahmad's two chains has men who are all trustworthy."