The Messenger of Allah ﷺ said, "Allah's right hand is full, and no spending diminishes it. It pours forth night and day. Have you considered all that He has spent since He created the heavens and the earth? It has not diminished what is in His right hand." He added, "His Throne is upon the water, and in His other hand is the taking, raising up and bringing low."
وقال رسول الله ﷺ إن يمين الله ملأى لا يغيضها نفقة سحاء الليل والنهار أرأيتم ما أنفق منذ خلق السموات والأرض فإنه لم يغض ما في يمينه قال وعرشه على الماء وبيده الأخرى القبض يرفع ويخفض
Its isnad is sahih like the one before it, and it is the single Sahifah numbered 27. Bukhari narrated it through this route [9:124 T, 13:347 Fath]. He also narrated it earlier [3:313 Fath] through the version of Araj, and here Hafiz explained it. Muslim narrated it [3:77-78 S / 2:273 Bulaq] through the Sahifah, and before it he mentioned the hadith, "Allah said to me, 'Spend, and I will spend on you,'" which will come later at 8138. Hafiz bin Kathir mentioned it in the tafsir, 191, from the narration of the Musnad through the route of the Sahifah, see also Umdat Tafsir 4:188, and see 7296.His saying "no spending diminishes it" (la yaghiduha nafaqah), with ghayn and dad, means it does not lessen it. One says "the water ghada, yaghidu" when it decreases. In Muslim's narration it occurs as "la yaghiduha" without the word "nafaqah" (spending), so the subject would be understood implicitly, but it seems to me that this omission is due to the handling of some of the narrators.His saying "sahha" means constantly pouring, flowing, and giving. His saying "what is in His right hand has not diminished" (lam yaghid), this is what is established in the Musnad, both in manuscript and in print, with ghayn and dad, and this agrees with Muslim's narration from the Sahifah and with Bukhari's narration from the version of Araj. In the narration of the single Sahifah it occurs as "lam yanqus" with nun, qaf, and undotted sad, and this agrees with Bukhari's narration through the route of the Sahifah.Here, in the margin of the manuscript, page, it says "end of the eighth, beginning of the ninth," meaning of that volume containing the Musnad of Abu Hurairah.