The Prophet ﷺ said, "Wine can be made from wheat, wine can be made from dates, wine can be made from barley, wine can be made from Zabib, and wine can be made from honey."
حدثنا حسن بن موسى حدثنا ابن لهيعة عن أبي النضر
عن النبي ﷺ أنه قال من الحنطة خمر ومن التمر خمر ومن الشعير خمر ومن الزبيب خمر ومن العسل خمر
Its isnad is sahih. Abu Nadr is Salim bin Abu Umaya Madani, whose reliability was previously established at 1404, and it should be added here that Bukhari mentioned him in Kabir 2/2/112. I have not found the hadith with this exact wording anywhere other than this place. Hafiz quoted it in Talkhis Habir 359, and Suyuti in Jami Saghir 8216, and both of them attributed it only to the Musnad.Suyuti also quoted in Durr Manthur 2:317 something similar from Ibn Umar as a marfu report, adding at the end, "and I forbid you from every intoxicant," attributing it only to Ibn Mardawayh. Ahmad narrated in Kitab Ashribah page 29, from Muhammad bin Jafar, from Shuba, from Abdullah bin Abu Safar, from Shaybi, from Ibn Umar, that he said, "Wine comes from five things, from raisins, dates, barley, wheat, and honey." This is a mawquf report that supports this marfu one, and its isnad is sahih.Bukhari narrated at 8:208, from the hadith of Shaybi, from Ibn Umar, who said, "I heard Umar, on the pulpit of the Prophet ﷺ, say, 'To proceed, O people, the prohibition of wine has been revealed, and it comes from five things, from grapes, dates, honey, wheat, and barley, and wine is whatever intoxicates the mind.'" He also narrated something similar likewise at 10:30.Abu Dawud also narrated it at 4:364, from Ahmad bin Hanbal, at length, and Imam Ahmad likewise narrated it in Kitab Ashribah page 61. Ibn Abu Shayba, Muslim, Nasai, and others narrated it, as mentioned in Durr Manthur 2:318.It is in Muntaqa 4713, where he said, "Agreed upon," and in his terminology this indicates that Ahmad narrated it in the Musnad, but I did not find it there, neither in the Musnad of Umar nor in the Musnad of Abdullah bin Umar. It may be in another place in the Musnad, and perhaps I will find it, Allah willing.The meaning is one, and these are narrations that support one another, and none of them contradicts another.