The Prophet ﷺ recited aloud in some prayers and remained silent in others, so we recite in those in which the Prophet of Allah recited, and we remain silent in those in which he was silent.It was said to him, "Perhaps he was reciting silently to himself."He became angry at this and said, "Would you accuse the Messenger of Allah ﷺ?"Ibn Jafar and Abdul-Razzaq said, "Would you accuse the Messenger of Allah ﷺ?"
حدثنا ابن أبي عدي عن سعيد وابن جعفر حدثنا سعيد المعنى وقال ابن أبي عدي عن سعيد عن أبي يزيد عن عكرمة
قرأ النبي ﷺ في صلوات وسكت فنقرأ فيما قرأ فيهن نبي الله ونسكت فيما سكت فقيل له فلعله كان يقرأ في نفسه فغضب منها وقال أيتهم رسول الله ﷺ وقال ابن جعفر وعبد الرزاق أتتهم رسول الله ﷺ
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Its isnad is sahih. Saeed is Ibn Abu Aruba. Abu Yazid is the Madinan, a trustworthy tabii. Ibn Main deemed him trustworthy, and Abu Dawud asked Imam Ahmad about him, so he said, "Are you asking about a man from whom Ayub narrated?" In one version it reads "from Yazid" with "Abu" omitted, and this is an error. Tahawi related in Maani Athar 1:121, via the route of Jareer bin Hazim, from Abu Yazid the Madinan, from Ikrima, from Ibn Abbas, that he was told, "Some people recite during Dhuhr and Asr," and he said, "If I had authority over them, I would cut out their tongues! The Messenger of Allah ﷺ used to recite, and his recitation was recitation for us, and his silence was silence for us." Ibn Abbas used to have doubts about reciting during Dhuhr and Asr, and hadiths from him on this matter will follow, among them numbers 2085, 2238, 2246, 2332, and 3092. See also the commentary on Abu Dawud 1:297.