We were with the Prophet ﷺ, a hundred and thirty of us, and the Prophet ﷺ asked, "Does any one of you have food with him?"It turned out that one man had a measure of food or something like it, and it was kneaded into dough. Then a tall, disheveled polytheist came along driving sheep.The Prophet ﷺ asked, "Is this for sale, or is it a gift?" Or he said, "or an offering?"The man replied, "No, it is for sale."So he bought a sheep from him and it was prepared, and the Prophet ﷺ ordered that the liver be roasted.By Allah, there was not one of the hundred and thirty for whom the Messenger of Allah ﷺ did not cut a slice of its liver. If the man was present, he gave it to him, and if he was absent, he set it aside for him.He made two large bowls from it, and we all ate and were satisfied, and there was still some left over in the two bowls, so we put it on the camel. Or so he said.
حدثنا عارم حدثنا معتمر بن سليمان عن أبيه عن أبي عثمان
كنا مع النبي ﷺ ثلاثين ومائة فقال النبي ﷺ هل مع أحد منكم طعام فإذا مع رجل صاع من طعام أو نحوه فعجن ثم جاء رجل مشرك مشعان طويل بغنم يسوقها فقال النبي ﷺ أبيعا أم عطية أو قال أم هدية قال لا بل بيع فاشترى منه شاة فصنعت وأمر النبي ﷺ بسواد البطن أن يشوى قال وايم الله ما من الثلاثين والمائة إلا قد حز رسول الله ﷺ حزة من سواد بطنها إن كان شاهدا أعطاها إياه وإن كان غائبا خبأ له قال وجعل منها قصعتين قال فأكلنا أجمعون وشبعنا وفضل في القصعتين فجعلناه على البعير أو كما قال
Its isnad is sahih. Arim is Muhammad bin Fadl Sadusi. He said, "My father named me Arim, but I named myself Muhammad." He is trustworthy and an authority. Dhahli said, "Muhammad bin Fadl Arim narrated to us." He was far removed from unruliness, accurate in his writing, and trustworthy.Muslim narrated this hadith (2:146) from Ubaydullah Anbari, Hamid Bakrawi, and Muhammad bin Abdul-Ala, all from Mutamir.Al-mishan, with damma on the mim, sukun on the shin, and shadda on the nun, means someone whose hair is disheveled and whose head is unkempt.The black mass of the belly refers to the liver, as stated in Nihaya."Except that a piece had been cut off for him" — al-hazz means cutting, and al-hazzah, with damma on the ha, means a piece of meat or something similar.