We arrived with the Messenger of Allah ﷺ on the morning of the fourth day of Dhul-Hijjah, all of us in the state of ihram for Hajj. The Prophet ﷺ commanded us, so we performed tawaf around the House, prayed the two rakats, and made the saee between Safa and Marwa. Then he ordered us to shorten our hair, after which he said, "Come out of ihram."We asked, "Messenger of Allah, what does coming out of ihram allow?"He replied, "It allows everything that is permitted to one not in ihram, including relations with women and use of perfume."So men went in to their wives and the censers gave off their fragrance. Khalaf added that the Prophet ﷺ was informed that some of them were saying, "One of us would set out for Mina with semen still dripping from him." So he addressed the people, praised Allah and extolled Him, then said, "Had I known earlier what I now know, I would not have brought the sacrificial animal, and had I not brought it, I would have come out of ihram. So take from me your rites of pilgrimage."The people remained in their state of release until the Day of Tarwiyah came, and when they wanted to set out for Mina, they entered ihram for Hajj. The sacrifice was required of whoever could afford it, and fasting was required of whoever could not. They shared in their sacrifices, with a camel for every seven people and a cow for every seven people. Their tawaf around the House and their saee between Safa and Marwa counted as a single tawaf and a single saee for both their Hajj and their Umrah.
حدثنا حسين بن محمد وخلف بن الوليد قالا حدثنا الربيع يعني ابن صبيح عن عطاء
قدمنا مع رسول الله ﷺ صبح أربع مضين من ذي الحجة مهلين بالحج كلنا فأمرنا النبي ﷺ فطفنا بالبيت وصلينا الركعتين وسعينا بين الصفا والمروة ثم أمرنا فقصرنا ثم قال أحلوا قلنا يا رسول الله حل ماذا قال حل ما يحل للحلال من النساء والطيب قال فغشيت النساء وسطعت المجامر قال خلف وبلغه أن بعضهم يقول ينطلق أحدنا إلى منى وذكره يقطر منيا قال فخطبهم فحمد الله وأثنى عليه ثم قال إني لو استقبلت من أمري ما استدبرت ما سقت الهدي ولو لم أسق الهدي لأحللت ألا فخذوا مناسككم قال فقام القوم بحلهم حتى إذا كان يوم التروية وأرادوا التوجه إلى منى أهلوا بالحج قال فكان الهدي على من وجد والصيام على من لم يجد وأشرك بينهم في هديهم الجزور بين سبعة والبقرة بين سبعة وكان طوافهم بالبيت وسعيهم بين الصفا والمروة لحجهم وعمرتهم طوافا واحدا وسعيا واحدا