The Messenger of Allah ﷺ forbade me from wearing garments dyed with safflower, from wearing silk garments mixed with cotton, from wearing gold rings, and from reciting the Quran while bowing.Ayub said, or perhaps he said, "from reciting while I am bowing."Abu Khaythama said in his narration, "I was told that Ismail went back on his grandfather's name being Hunayn."
حدثنا عبد الله حدثني أبي وأبو خيثمة قالا حدثنا إسماعيل أنبأنا أيوب عن نافع عن إبراهيم بن فلان بن حنين عن جده عبد الله بن حنين قال
ي نهاني رسول الله ﷺ عن لبس المعصفر وعن القسي وعن خاتم الذهب وعن القراءة في الركوع قال أيوب أو قال أن أقرأ وأنا راكع قال أبو خيثمة في حديثه حدثت أن إسماعيل رجع عن جده حنين
Its isnad is sahih in itself, except for his statement "from Ibrahim bin so-and-so bin Hunain from Hunain," for that is an error. Abu Khaythama related that it reached him that Ismail retracted his statement "from his grandfather Hunain," so he was not confident about it.This Hunain was a young servant of the Messenger of Allah, who gave him to his uncle Abbas, and Abbas freed him. Hafiz indicated in Isabah 2/46 and Tahdhib 3/14 that Nasai narrated this hadith with the variation. Then he said in Isabah, "The first is closer to being correct," meaning like the narration of Malik in the previous isnad.This hadith has also passed at 710 via the route of Ibn Ishaq and at 924 via the route of Zuhri, both from Ibrahim bin Abdullah bin Hunain from his father from Ali, like the isnad in Muwatta. It also passed at 611 and 1004 via the route of Ibn Ajlan, from Ibrahim bin Abdullah bin Hunain from his father from Ibn Abbas from Ali. Muslim narrated it in his Sahih (1/138-139) in both versions with multiple chains.Nawawi said in his commentary (4/199-200), "Muslim mentioned the discrepancy regarding Ibrahim bin Hunain, in that he mentions Ibn Abbas as intervening between Ali and Abdullah bin Hunain." Daraqutni said, "Those who omit Ibn Abbas are more numerous and more precise."I say, this discrepancy does not affect the soundness of the hadith, for Abdullah bin Hunain may have heard it from Ibn Abbas from Ali, and then heard it from Ali himself. This is supported by the fact that in the aforementioned narration of Ibn Ishaq (710), Abdullah bin Hunain explicitly states that he heard it directly from Ali. Likewise, in the coming narration of Usama bin Zayd (1098), from Abdullah bin Hunain, "I heard Ali." And likewise, the narration of Zuhri in Sahih Muslim states, "Ibrahim bin Abdullah bin Hunain told me that his father told him that he heard Ali bin Abu Talib." This is an isnad explicitly connected by direct hearing, and Zuhri is sufficient as an authority and in precision.This hadith was narrated by Abdullah bin Ahmad from his father, and by Abu Khaythama Zuhayr bin Harb, who is trustworthy, reliable, and precise.