The Prophet ﷺ said, "There is no owner of hoarded treasure who fails to pay what is due on it but that Allah will make it heated in the fire of Hell on the Day of Resurrection, and with it his forehead, his side, and his back will be branded, until Allah Most High passes judgment among His servants on a Day whose length is fifty thousand years by your reckoning. Then he will be shown his way, either to Paradise or to the Fire."And there is no owner of sheep who fails to pay what is due on them but that they will come on the Day of Resurrection in the fullest condition they ever had, and he will be thrown down on his face in a broad, level plain, and they will gore him with their horns and trample him with their hooves. Not one among them will have twisted horns or be without horns. Each time the last of them has passed over him, the first of them will be brought back to him, until Allah passes judgment among His servants on a Day whose length is fifty thousand years by your reckoning. Then he will be shown his way, either to Paradise or to the Fire."And there is no owner of camels who fails to pay what is due on them but that they will come on the Day of Resurrection in the fullest condition they ever had, and he will be thrown down on his face in a broad, level plain, and they will trample him with their broad feet. Each time the last of them has passed over him, the first of them will be brought back to him, until Allah Most High passes judgment among His servants on a Day whose length is fifty thousand years by your reckoning. Then he will be shown his way, either to Paradise or to the Fire."In the passage about the camels, after the words "fails to pay what is due on them," he added, "And part of what is due on them is milking them on the day they are brought to water."
حدثنا جعفر بن مسافر حدثنا ابن أبي فديك عن هشام بن سعد عن زيد بن أسلم عن أبي صالح عن أبي هريرة عن النبي ﷺ نحوه قال في قصة الإبل بعد قوله لا يؤدي حقها قال ومن حقها حلبها يوم وردها
Muslim reported it in Zakat, chapter on the sin of withholding zakat, hadith 25/987, from the hadith of Hisham bin Saad through this chain, and Bukhari reported it, hadith 2371, from the hadith of Zayd bin Aslam through this chain.