Abu Hurairah reported,

The Messenger of Allah ﷺ said, "There is no owner of a treasure who fails to pay what is due from it except that Allah will heat his wealth for him on the Day of Resurrection in the fire of Hell, and his forehead, his side, and his back will be branded with it, until Allah judges between His servants on a Day whose length is fifty thousand years of your reckoning, then he will see his path, either to Paradise or to the Fire.There is no owner of sheep who fails to pay what is due from them except that they will come on the Day of Resurrection more numerous than they had ever been. He will be laid flat for them on a level, open plain, and they will gore him with their horns and trample him with their hooves. Not one of them will be without horns, nor will any be hornless. Whenever the last of them passes over him, the first is brought back upon him, until Allah judges between His servants on a Day whose length is fifty thousand years of your reckoning, then he will see his path, either to Paradise or to the Fire.There is no owner of camels who fails to pay what is due from them except that they will come on the Day of Resurrection more numerous than they had ever been. He will be laid flat for them on a level, open plain, and they will trample him with their padded feet. Whenever the last of them passes over him, the first is brought back upon him, until Allah judges between His servants on a Day whose length is fifty thousand years of your reckoning, then he will see his path, either to Paradise or to the Fire."

حدثنا موسى بن إسمعيل حدثنا حماد عن سهيل بن أبي صالح عن أبيه

عن أبي هريرة

أن رسول الله ﷺ قال ما من صاحب كنز لا يؤدي حقه إلا جعله الله يوم القيامة يحمى عليها في نار جهنم فتكوى بها جبهته وجنبه وظهره حتى يقضي الله تعالى بين عباده في يوم كان مقداره خمسين ألف سنة مما تعدون ثم يرى سبيله إما إلى الجنة وإما إلى النار وما من صاحب غنم لا يؤدي حقها إلا جاءت يوم القيامة أوفر ما كانت فيبطح لها بقاع قرقر فتنطحه بقرونها وتطؤه بأظلافها ليس فيها عقصاء ولا جلحاء كلما مضت أخراها ردت عليه أولاها حتى يحكم الله بين عباده في يوم كان مقداره خمسين ألف سنة مما تعدون ثم يرى سبيله إما إلى الجنة وإما إلى النار وما من صاحب إبل لا يؤدي حقها إلا جاءت يوم القيامة أوفر ما كانت فيبطح لها بقاع قرقر فتطؤه بأخفافها كلما مضت عليه أخراها ردت عليه أولاها حتى يحكم الله تعالى بين عباده في يوم كان مقداره خمسين ألف سنة مما تعدون ثم يرى سبيله إما إلى الجنة وإما إلى النار