A Jewish man said to his companion, "Come, let us go to this prophet."His companion replied, "Do not call him a prophet. If he heard you, he would have four eyes."So the two of them came to the Messenger of Allah ﷺ and asked him about nine clear signs.He told them, "Do not associate anything with Allah, do not steal, do not commit adultery, do not kill the soul which Allah has forbidden except by right, do not bring an innocent person before a ruler so that he may be executed, do not practice sorcery, do not consume usury, do not falsely accuse a chaste woman, do not flee from the battlefield on the day of the advance, and upon you Jews specifically, do not transgress the Sabbath."The two men kissed his hand and his foot and said, "We bear witness that you are a prophet."He asked, "Then what prevents you from following me?"They answered, "Dawud prayed to his Lord that prophethood would remain in his offspring, and we fear that if we follow you, the Jews will kill us."
حدثنا أبو كريب حدثنا عبد الله بن إدريس وأبو أسامة عن شعبة عن عمرو بن مرة عن عبد الله بن سلمة
قال يهودي لصاحبه اذهب بنا إلى هذا النبي فقال صاحبه لا تقل نبي إنه لو سمعك كان له أربعة أعين فأتيا رسول الله ﷺ فسألاه عن تسع آيات بينات فقال لهم لا تشركوا بالله شيئا ولا تسرقوا ولا تزنوا ولا تقتلوا النفس التي حرم الله إلا بالحق ولا تمشوا ببريء إلى ذي سلطان ليقتله ولا تسحروا ولا تأكلوا الربا ولا تقذفوا محصنة ولا تولوا الفرار يوم الزحف وعليكم خاصة اليهود أن لا تعتدوا في السبت قال فقبلوا يده ورجله فقالا نشهد أنك نبي قال فما يمنعكم أن تتبعوني قالوا إن داود دعا ربه أن لا يزال في ذريته نبي وإنا نخاف إن تبعناك أن تقتلنا اليهود
[Its chain is hasan] Nasai narrated it (7/111, no. 4083, Book of the Prohibition of Blood, Chapter on Magic) from Abu Kurayb, and Ibn Majah (no. 3705) from the hadith of Ibn Idris, through the same route.There is also a narration on this subject from Yazid bin Aswad [Ahmad, 4/161], from Ibn Umar [mentioned previously at 1716, which is part of the hadith of Abu Dawud, no. 3647, which includes the kiss], and from Kaab bin Malik [narrated by Ibn Muqri, as mentioned in Tuhfat Ahwazi].