Abdullah bin Amr bin As reported,

The Messenger of Allah ﷺ said, "Whoever kills someone by mistake, his blood-money is one hundred camels, thirty bint makhad, thirty bint labun, thirty hiqqa, and ten male bani labun."The Messenger of Allah ﷺ used to fix its value for the people of the villages at four hundred Dinars or its equivalent in silver. For the people of camels, he would set its value according to the camels themselves. When their price rose, he raised the value, and when it fell, he reduced the value according to the prevailing rates of the time. During the era of the Messenger of Allah ﷺ, its value reached between four hundred and eight hundred Dinars, or its equivalent in silver.The Messenger of Allah ﷺ also ruled that whoever's blood-money was to be paid in cattle, the people of cattle would pay two hundred head, and whoever's blood-money was to be paid in sheep, it would be two thousand sheep.The Messenger of Allah ﷺ ruled that the blood-money is an inheritance to be divided among the heirs of the slain according to their fixed shares, and whatever remains goes to the paternal male relatives.The Messenger of Allah ﷺ also ruled that the blood-money owed for a woman's offense is to be paid by her paternal male relatives, whoever they may be, and they do not inherit any portion of it except what remains after her heirs have taken their shares. If she herself is killed, her blood-money is divided among her heirs, and they are the ones who execute her killer.

أخبرنا أحمد بن سليمان قال حدثنا يزيد بن هارون قال أنبأنا محمد بن راشد عن سليمان بن موسى

عن عمرو بن شعيب عن أبيه عن جده

أن رسول الله ﷺ قال من قتل خطأ فديته مائة من الإبل ثلاثون بنت مخاض وثلاثون بنت لبون وثلاثون حقة وعشرة بني لبون ذكور قال وكان رسول الله ﷺ يقومها على أهل القرى أربع مائة دينار أو عدلها من الورق ويقومها على أهل الإبل إذا غلت رفع في قيمتها وإذا هانت نقص من قيمتها على نحو الزمان ما كان فبلغ قيمتها على عهد رسول الله ﷺ ما بين الأربع مائة دينار إلى ثمان مائة دينار أو عدلها من الورق قال وقضى رسول الله ﷺ أن من كان عقله في البقر على أهل البقر مائتي بقرة ومن كان عقله في الشاة ألفي شاة وقضى رسول الله ﷺ أن العقل ميراث بين ورثة القتيل على فرائضهم فما فضل فللعصبة وقضى رسول الله ﷺ أن يعقل على المرأة عصبتها من كانوا ولا يرثون منه شيئا إلا ما فضل عن ورثتها وإن قتلت فعقلها بين ورثتها وهم يقتلون قاتلها