There are three whom Allah loves.A man who comes to a people and asks them by Allah, not by any kinship between him and them, and they refuse him, so one man stays back behind them and gives to him secretly, with none knowing of his gift except Allah
and the one who received it.And a people who travel through the night until, when sleep becomes more beloved to them than anything that could be weighed against it, they dismount and lay down their heads, but one man rises to beseech Me devotedly and recite My verses.And a man who is in a military expedition, and they meet the enemy and are routed, but he turns his chest forward until he is either killed or granted victory.
أخبرنا محمد بن المثنى قال حدثنا محمد قال حدثنا شعبة عن منصور قال سمعت ربعيا عن زيد بن ظبيان رفعه إلى
ثلاثة يحبهم الله عز وجل رجل أتى قوما فسألهم بالله ولم يسألهم بقرابة بينه وبينهم فمنعوه فتخلفهم رجل بأعقابهم فأعطاه سرا لا يعلم بعطيته إلا الله عز وجل والذي أعطاه وقوم ساروا ليلتهم حتى إذا كان النوم أحب إليهم مما يعدل به نزلوا فوضعوا رءوسهم فقام يتملقني ويتلو آياتي ورجل كان في سرية فلقوا العدو فانهزموا فأقبل بصدره حتى يقتل أو يفتح له
[Its isnad is hasan] Tirmidhi narrated it in Sifat al-Jannah, in the chapter on hadiths about the three whom Allah loves, no. 2568, from Muhammad bin Muthanna with this wording, and he said, Sahih. It is also in Kubra, no. 1314, and Nasai said, Sufyan (meaning Thawri) contradicted him. Ibn Hibban graded it sahih, no. 813, 1602, 1603, and so did Hakim, 113/2, and Dhahabi agreed with him.The hadith of Sufyan was narrated by Ahmad, 153/5, from him, from Mansur, from Rubai bin Harrash, from Abu Dharr (and this is a concealment in the chain), and also from Rubai, from a man, from Abu Dharr, with this wording.The man is Zayd bin Dhubyan. Mansur is Ibn Mutamir, and Muhammad is Ibn Jafar Ghundar, from Shubah.