A man came to the Prophet ﷺ while he was at Jiranah, wearing a cloak with traces of khaluq perfume on it, or he said traces of yellow dye. The man asked, "How do you instruct me to perform my Umra?"Then revelation began descending upon the Prophet ﷺ, and he was screened with a cloth. Yala used to say, "I always wished I could see the Prophet ﷺ at the moment revelation descended upon him."So Umar said to him, "Would it please you to look at the Prophet ﷺ while revelation is descending upon him?"Umar then lifted the edge of the cloth, and I looked at him. He was making a heavy snoring sound, like the snorting of a young camel, I think he said.When the state passed from him, he said, "Where is the one who asked about the Umra? Wash off the traces of yellow dye," or he said, "the traces of khaluq, take off your cloak, and do during your Umra what you would do during your Hajj."
حدثنا شيبان بن فروخ حدثنا همام حدثنا عطاء بن أبي رباح
جاء رجل إلى النبي ﷺ وهو بالجعرانة عليه جبة وعليها خلوق أو قال أثر صفرة فقال كيف تأمرني أن أصنع في عمرتي قال وأنزل على النبي ﷺ الوحي فستر بثوب وكان يعلى يقول وددت أني أرى النبي ﷺ وقد نزل عليه الوحي قال فقال أيسرك أن تنظر إلى النبي ﷺ وقد أنزل عليه الوحي قال فرفع عمر طرف الثوب فنظرت إليه له غطيط قال وأحسبه قال كغطيط البكر قال فلما سري عنه قال أين السائل عن العمرة اغسل عنك أثر الصفرة أو قال أثر الخلوق واخلع عنك جبتك واصنع في عمرتك ما أنت صانع في حجك
Bukhari and Muslim agreed on the hadith of Ataa from Safwan bin Yaala from his father, the hadith of the cloak in ihram, in which it says, "Do in your umrah what you do in your hajj," from the narration of Ibn Jurayj and Hammam. Muslim added Amr bin Dinar, Rabah bin Abu Maruf, and Qays bin Saad, from Ataa, from Safwan bin Yaala, from his father.Qatada, Matar Warraq, Mansur bin Zazan, Abdul-Malik bin Abu Sulayman, Sulayman bin Abu Dawud, and several others narrated it from Ataa, from Yaala bin Umaya, as a mursal narration, without mentioning Safwan bin Yaala bin Umaya in it. Likewise, Thawri said it from Ibn Jurayj and Ibn Abu Layla, from Ataa, as mursal.
Al-Hafiz, may Allah have mercy on him, said in the introduction (p. 357, printed edition), after quoting the words of Daraqutni,I say, in the narration of Ibn Jurayj, "Ata told me that Safwan bin Yaala informed him, from Yaala," according to it, while the narration of everyone else who mentioned it from Ata from Yaala uses "an" without specifying direct hearing. This shows that Ata did not narrate it from Yaala except through the intermediary of his son, and Ibn Jurayj is among the people most knowledgeable about the hadith of Ata, and he has explicitly stated that he heard it from him. So finding fault with it on such grounds is not sound, as we have stated more than once.