On the day of the conquest of Makkah, the Messenger of Allah ﷺ granted safety to the people except for four men and two women, and he named them. Among them was Ibn Abu Sarh.The narrator mentioned the hadith and said, As for Ibn Abu Sarh, he hid with Uthman bin Affan. When the Messenger of Allah ﷺ called the people to give the pledge of allegiance, Uthman brought him and made him stand before the Messenger of Allah ﷺ and said, "Prophet of Allah, accept the pledge of allegiance from Abdullah."The Prophet ﷺ raised his head and looked at him three times, refusing each time, but accepted his pledge after the third time. Then he turned to his companions and said, "Was there not among you a sensible man who would have risen to kill this man when he saw that I had withheld my hand from accepting his pledge?"They replied, "Messenger of Allah, we did not know what was in your heart. Why did you not give us a sign with your eye?"He said, "It is not fitting for a prophet to have treacherous eyes."Abu Dawud said, Abdullah was Uthman's foster brother, and Walid bin Uqba was Uthman's maternal half-brother, the one whom Uthman flogged with the prescribed punishment when he drank wine.
لما كان يوم فتح مكة أمن رسول الله ﷺ الناس إلا أربعة نفر وامرأتين وسماهم، وابن أبي سرح، فذكر الحديث قال: وأما ابن أبي سرح فإنه اختبأ عند عثمان بن عفان فلما دعا رسول الله ﷺ الناس إلى البيعة جاء به حتى أوقفه على رسول الله ﷺ فقال: يانبي الله بابع عبد الله فرفع رأسه فنظر إليه ثلالا كل ذلك يأتي فبايعه بعدثلاث ثم أقبل على أصحابه فقال: أما كان فيكم رجل رشيد يقوم إلى هذا حيث رآني كففت يدي عن بيعته فيقتله فقالوا: ما ندري يا رسول الله ما في نفسك ألا أومأت إلينا بعينك؟ قال: إنه لا ينبغي لنبي أن تكون له خائنة الأعين قال أبو داود: كان عبد الله أخا عثمان من الرضاعة، وكان الوليد بن عقبة أخا عثمان لأمه، ضربه عثمان الحد إذ شرب الخمر.
Abu Dawud (2683) narrated it from Uthman bin Abu Shayba, who said, Ahmad bin Mufaddal told us, who said, Asbat bin Nasr told us, who said, Suddi claimed, from Musab bin Saad, from Saad, and he related it. Nasai (4067) also recorded it through another route from Ahmad bin Mufaddal.Among those ordered to be killed on the day of the conquest was Ikrima bin Abu Jahl. Its isnad is sahih. See further in the book of the apostate.On this topic there is also a report from Saeed bin Yarbu Makhzumi, who said that the Messenger of Allah ﷺ said on the day of the conquest of Makkah, "All people are granted safety, except these four, they shall not be granted safety, neither outside the sanctuary nor within it, Ibn Khatal, Miqyas bin Subaba Makhzumi, Abdullah bin Abu Sarh, and Ibn Naqidh." As for Ibn Khatal, Zubayr bin Awwam killed him. As for Abdullah bin Abu Sarh, Uthman sought safety for him, so he was granted it, and since he was his foster brother he was not killed. Miqyas bin Subaba was killed by a cousin of his, whom the narrator named. Ali
killed Ibn Naqidh, along with two slave singing-girls belonging to Miqyas, one of whom was killed while the other escaped and embraced Islam.Abu Dawud (2684), Daraqutni (4/168), and Bayhaqi (9/120, 212) narrated it through a route from Zayd bin Hubab, who said, Umar bin Uthman bin Abdul-Rahman bin Saeed bin Yarbu Makhzumi told us, my grandfather told me, from his father, and he related it. The wording given is Bayhaqi's, while the wording of Abu Dawud and Daraqutni is abridged.Its isnad includes Umar bin Uthman bin Abdul-Rahman, though it is also said to be Amr, as in the narration of Abu Dawud, but the correct one is the first, as Abu Dawud stated in Kitab Tafarrud, as transmitted by Mizzi. No one has affirmed his reliability, except that Ibn Hibban mentioned him among his trustworthy narrators. That is why Ibn Hajar said in Taqrib, "acceptable," meaning when corroborated, but I did not find any corroborating narration for him.Waqidi said, those whom the Prophet ﷺ ordered to be killed were six men and four women,1. Ikrima bin Abu Jahl.
2. Habbar bin Aswad.
3. Abdullah bin Saad bin Abu Sarh.
4. Miqyas bin Subaba Laythi.
5. Huwayrith bin Naqidh.
6. Abdullah bin Hilal bin Khatal Adrami.
7. Hind bint Utba bin Rabia.
8. Sarah, freedwoman of Amr bin Hashim.
9 and 10. Two slave singing-girls belonging to Abu Khatal, namely Qurayna and Qurayba.Maghazi (2/725).Ibn Hajar said, I have gathered their names from scattered reports, and they are, and then he mentioned them. Then he said, as for Ibn Abu Sarh, he had embraced Islam, then apostatized, then Uthman interceded for him on the day of the conquest with the Prophet ﷺ, so his blood was spared and his Islam was accepted.As for Ikrima, he fled to Yemen, so his wife Umm Hakeem bint Harith bin Hisham followed him, and he returned with her under safe conduct from the Messenger of Allah ﷺ.As for Huwayrith, he had been extremely harmful to the Messenger of Allah ﷺ in Makkah, so Ali killed him on the day of the conquest.As for Miqyas bin Subaba, he had embraced Islam, then he attacked a man from the Ansar and killed him. That Ansari had killed his brother Hisham by mistake, so Miqyas came and took the blood money, then killed the Ansari, then apostatized, and Thumayla bin Abdullah killed him on the day of the conquest.As for Habbar, he had been extremely harmful to the Muslims, and he had accosted Zaynab, the daughter of the Messenger of Allah ﷺ, when she migrated, pricking her camel so that she miscarried, and that illness remained with her until she died. When the day of the conquest came, after the Prophet ﷺ had declared his blood forfeit, he openly announced his Islam, which was accepted from him, and he was pardoned.As for the two slave singing-girls, safety was sought for one of them, so she embraced Islam, while the other was killed.As for Sarah, she embraced Islam and lived until the caliphate of Umar. Humaydi said, rather, she was killed.He said, Abu Mashar also mentioned among those whose blood was declared forfeit, Harith bin Talatil Khuzai, whom Ali killed.Hakim also mentioned among those whose blood was declared forfeit, Kaab bin Zuhayr, whose story is well known, he came forward later, embraced Islam, and composed praise poetry, and Wahshi bin Harb, and Hind bint Utba, the wife of Abu Sufyan, who embraced Islam, and Arnab, the freedwoman of Ibn Khatal, who was also killed, and Umm Saad, who was killed according to what Ibn Ishaq mentioned, so the count was completed at eight men and six women. End.Fath al-Bari (8/11–12).The mention of those who were killed and had apostatized has already been given in the book of the apostate.