Azami 9063

Tabarani narrated it in al-Kabir (2/75) from Ali bin Abdul-Aziz, who said, Hasan bin Rabi Kufi narrated to us, who said, Ibn Mubarak narrated to us, from Ibn Lahia, from Harith bin Yazid Hadrami, from Thabit bin Harith, and he related it. Its chain is hasan on account of Ibn Lahia, for the narration of the Abadila, among them Ibn Mubarak, from him is hasan.It is also established in Sahih Muslim (1812) that the Prophet ﷺ gave the women who used to treat the wounded a share of the spoils, though no full share was allotted to them. As for what is reported concerning Zaynab, the wife of Abdullah Thaqafi, that the Prophet ﷺ gave her at Khaybar fifty wasqs of dates and twenty wasqs of barley at Madinah, this is not sound.Tabarani narrated it in al-Kabir (24/287) and Ibn Abu Shayba in al-Musannaf (21426) through the route of Waki bin Jarra, from Abu Umays, from Yazid bin Jadiya, from Ubayd bin Sabbaq, from Zaynab the wife of Abdullah, and he related it. Abu Umays is Utba bin Abdullah bin Utba bin Abdullah bin Masud Hudhali. Haythami said in al-Majma (7/6), "Its narrators are the narrators of the Sahih." I say, it is not as he said, for Yazid bin Jadiya is not among the narrators of the Sahih. It has been said that he is Yazid bin Iyad bin Jadiya. Malik accused him of lying, and Tirmidhi and Ibn Majah transmitted from him. Bukhari said, "His hadith are munkar." Nasai said, "He is discarded (matruk)."It has also been said that he is the grandfather of Yazid bin Iyad bin Yazid bin Jadiya, and if that is who he is, then he is unknown. Ibn Abu Hatim gave him an entry in al-Jarh wal-Tadil (9/255) but mentioned neither disparagement nor endorsement of him. He has no narration in the six books.