Azami 8138

Saeed bin Mansur narrated it in his Sunan (2353) from Abdullah bin Wahb, who said, "Amr bin Harith told me that Ibn Abu Hilal narrated to him, from Yazid bin Khusayfa, from Abdullah bin Rafi, from Ghaziya," and he related it. Its isnad is sahih.As for what was narrated from Abu Saeed Khudri, from the Messenger of Allah ﷺ, that he said, when this surah was revealed, "When the help of Allah comes and the victory, and you see the people" [Nasr 110:1–2], the Messenger of Allah ﷺ recited it until he finished it, and said, "The people are one group, and I and my companions are another group," and said, "There is no migration after the conquest, but there is jihad and intention." Marwan said to him, "You have lied," while Rafi bin Khadij and Zayd bin Thabit were present, both sitting with him on the couch. Abu Saeed said, "If these two wished, they would tell you, but this one fears you would remove him from being chief of his people, and this one fears you would remove him from overseeing the charity collection." So they both fell silent. Marwan raised the whip against him to strike him, and when they saw that, they said, "He has spoken truly." Its isnad is disconnected.Ahmad narrated it (11167) from Muhammad bin Jafar, who said, Shuba narrated to us, from Amr bin Mura, from Abu Bakhtari Tai, from Abu Saeed, and he related it. Tayalisi narrated it (2319), and through his route Hakim (2/257) narrated it from the narration of Shuba with the same wording. This is a disconnected isnad, for Abu Bakhtari Tai, who is Saeed bin Fayruz, never met Abu Saeed, as Abu Hatim said. As for Hakim, he said, "Its isnad is sahih."His saying "hayyiz" is pronounced with a fatha on the unpointed ha, a doubled ya with a kasra, and ends in a za, meaning "in a separate portion in terms of merit."There are several other reports on this subject. Among them is what came from Mujahid, who said, "I said to Ibn Umar , 'I want to migrate to Syria.' He said, 'There is no migration, but there is jihad, so go and present yourself, and if you find something, well and good, otherwise come back.'" In another version, "There is no migration today," or "after the Messenger of Allah ﷺ." Bukhari narrated it in the chapter on Virtues (3899) and in the chapter on Maghazi (4309, 4310, 4311), and all of these are stopped reports attributed to Ibn Umar.Among them also is what came from Ata bin Abu Rabah, who said, "I visited Ayesha along with Ubayd bin Umayr Laythi, and we asked her about migration. She said, 'There is no migration today. The believers used to flee with their religion to Allah, the Exalted, and to His Messenger, for fear that they would be tried over it, but today Allah has made Islam manifest, and today one worships his Lord wherever he wishes. But there is jihad and intention.'" Bukhari narrated it in the Virtues of the Ansar (3900), from Ishaq bin Yazid Dimashqi, who said, Yahya bin Hamza narrated to us, who said, Uzai narrated to me, from Ata bin Abu Rabah, who said, and he related it. This is how Bukhari narrated it in several places as a stopped report attributed to Ayesha, while Muslim narrated it, as mentioned earlier, as a raised report.