The Messenger of Allah ﷺ said, "Wine can be made from grapes, wine can be made from dates, wine can be made from honey, wine can be made from wheat, and wine can be made from barley."
قال رسول الله ﷺ: إن من العنب خمرا، وإن من التمر خمرا، وإن من العسل خمرا، وإن من البر خمرا، وإن من الشعير خمرا.
Abu Dawud (3676), Tirmidhi (1872, 1873), and Ahmad (18350) all narrated it through various chains from Israil, from Ibrahim bin Muhajir, from Amir Shaybi, from Numan bin Bashir, who said, then he mentioned it. The chain contains Ibrahim bin Muhajir bin Jabir Bajali, who is disputed, though his hadith is hasan, and he has also been corroborated.Abu Dawud (3677) and Ibn Hibban (5398) both narrated it through the route of Abu Hurayz, that Amir told him that Numan bin Bashir addressed the people in Kufa and said, I heard the Messenger of Allah ﷺ say, "Wine comes from pressed juice, raisins, dates, wheat, and corn, and I forbid you from every intoxicant." Abu Hurayz, whose name is Abdullah bin Husayn Azdi, is also disputed. They were both corroborated as well by Sari bin Ismail Hamdani, the cousin of Shaybi, whose narration of this hadith was recorded by Ibn Majah (3379), Ahmad (18407), and Hakim (4/148), but Sari is discarded as a narrator. That is why, when Hakim graded it sahih, Dhahabi challenged him, saying, "They discarded Sari."The upshot is that, taken together, these routes make the hadith hasan.The hadith of Umar bin Khattab, which is mawquf (stopped at him), can be reconciled with the hadith of Numan bin Bashir by saying that Shaybi heard it in this way from Umar, just as he heard it from Numan bin Bashir, and so he narrated it both ways, with no need to declare either narration mistaken.As for the meaning of the hadith, wine is not made except from these five specific things, and they were mentioned in particular because they were the ones known and common in that era. So anything of similar meaning, such as corn, barley without husk, or fruit and its juice, follows the same ruling. This point was made by Khattabi.