The Prophet ﷺ camped at Khaybar, and the chief of Khaybar was a rebellious and disagreeable man. He came to the Prophet ﷺ and said, "Muhammad, do you have the right to slaughter our donkeys, eat our dates, enter our houses, and strike our women?"The Prophet ﷺ became angry and said, "Abdul-Rahman, mount your horse and announce to the people that paradise is not lawful except for a believer, and that they should gather for the prayer."So they gathered, and the Prophet ﷺ led them in prayer. Then he said, "Allah has not made it lawful for you to enter the houses of the People of the Book without permission, nor to consume their wealth, nor to strike their women, so long as they pay you what is due from them, except for what they willingly give. Does any man, reclining on his couch with his belly full, suppose that Allah has forbidden nothing except what is in this Quran? By Allah, I have indeed forbidden, commanded, and admonished concerning matters that equal the Quran or are even more numerous. Indeed, it is not lawful for you to eat any fanged beast of prey, nor domesticated donkeys."
نزل النبي ﷺ خيبر وكان صاحب خيبر ماردا منكرا، فأقبل إلى النبي ﷺ، فقال: يا محمد ألكم أن تذبحوا حمرنا؟ وتأكلوا تمرنا؟ وتدخلوا بيوتنا؟ وتضربوا نساءنا؟ فغضب النبي ﷺ فقال: يا عبد الرحمن اركب فرسك، فناد في الناس: إن الجنة لا تحل إلا لمؤمن، وأن اجتمعوا إلى الصلاة فاجتمعوا فصلى النبي ﷺ، ثم قال: إن الله لم يحل لكم أن تدخلوا بيوت أهل الكتاب إلا بإذن، ولا أكل أموالهم، ولا ضرب نسائهم إذا أعطوكم الذي عليهم، إلا ما طابوا به نفسا، أيحسب امرؤ قد شبع حتى بطن وهو متكئ على أريكته لا يظن أن الله حرم شيئا إلا ما في هذا القرآن، ألا وإني قد والله حرمت وأمرت ووعظت بأشياء إنها لمثل القرآن أو أكثر، ألا وإني وإنه لا يحل لكم من السباع كل ذي ناب، ولا الحمر الأهلية.
Tabarani related it in al-Awsat (7222), and in al-Kabir (18/645) in an abridged form, as did Ibn Abu Asim in al-Ahad wal-Mathani (1336), and Muhammad bin Nasr Marwazi in al-Sunnah (p. 116), all of them through the route of Ashath bin Shuba, who said, I heard Artah bin Munzir say, I heard Hakeem bin Umayr, from Irbaz bin Sariya, and he mentioned it.Tabarani said, "No one narrated this hadith from Artah bin Munzir except Ashath bin Shuba."I say, its chain is hasan. Hakeem bin Umayr is Abu Ahwas Himsi, of whom Abu Hatim said, "There is no harm in him." Ashath bin Shuba is Abu Ahmad Masissi, whom Abu Dawud deemed reliable, and Ibn Hibban listed among the trustworthy narrators, though Abu Zura considered him weak.The origin of the hadith is found in Abu Dawud (3050) with this same chain, but it does not contain his statement, "It is not permissible for you to eat any fanged predator, nor domestic donkeys."