The Messenger of Allah ﷺ was given the comprehensive expressions of good and its concluding ones, or he said the opening ones of good, and so he taught us the address for prayer and the address for a need.The address for prayer is, "All salutations belong to Allah, and all prayers and all good things. Peace be upon you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger."The address for a need is, "Praise belongs to Allah. We praise Him, we seek His help, and we ask His forgiveness. We seek refuge with Allah from the evils of our own selves and from the wrongs of our deeds. Whomever Allah guides, none can lead astray, and whomever He leads astray, none can guide. I bear witness that there is no god but Allah alone, who has no partner, and I bear witness that Muhammad is His servant and His Messenger."Then you join to your address three verses from the Book of Allah, "You who believe, be mindful of Allah as He deserves to be feared, and do not die except as Muslims" [Al Imran 3:102], "People, be mindful of your Lord, who created you from a single soul, and created from it its mate, and from the two of them spread abroad many men and women. Be mindful of Allah, in whose name you make requests of one another, and of the ties of kinship. Allah is ever watchful over you" [Nisa 4:1], "You who believe, be mindful of Allah and speak with words that are upright. He will set your deeds right for you and forgive you your sins" [Ahzab 33:70–71].
أوتي رسول الله ﷺ جوامع الخير، وخواتمه، أو قال فواتح الخير، فعلمنا خطبة الصلاة وخطبة الحاجة، خطبة الصلاة: التحيات الله والصلوات والطيبات، السلام عليك أيها النبي ورحمة الله وبركاته. السلام علينا وعلى عباد الله الصالحين، أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله، وخطبة الحاجة: أن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا، من يهده الله فلا مضل له، ومن يضلل فلا هادي له، وأشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدا عبده ورسوله، ثم تصل خطبتك بثلاث آيات من كتاب الله {يأيها الذين ءامنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون} [آل عمران: ١٠٢] {يأيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا} [النساء: ١] {يأيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعملكم ويغفر لكم ذنوبكم} [الأحزاب: ٧٠-٧١].
Abu Dawud (2118), Tirmidhi (1105), Nasai (3277), and Ibn Majah (1892) all narrated it through various routes from Abu Ishaq, from Abu Ahwas, from Abdullah bin Masud, who related it. Its isnad is sahih. Ibn Khuzayma (270) and Ibn Hibban (1952) both graded it sahih, though some of them limited it to just the tashahhud within the prayer.Tirmidhi said, "The hadith of Abdullah is a hasan hadith. Amash narrated it from Abu Ishaq, from Abu Ahwas, from Abdullah, from the Prophet ﷺ. Shubah narrated it from Abu Ishaq, from Abu Ubayda, from Abdullah, from the Prophet ﷺ. Both versions of the hadith are sahih, because Israil combined them, saying, from Abu Ishaq, from Abu Ahwas and Abu Ubayda, from Abdullah bin Masud, from the Prophet ﷺ. The scholars have said that marriage is permissible without a sermon, and this is the view of Sufyan Thawri and other scholars." End of quote.