The Prophet ﷺ said, "Satan has given up hope of being worshipped through idols in the land of the Arabs, but he will be content with something less than that from you, namely the trivial sins, which are the destroyers on the Day of Resurrection. Avoid acts of injustice as much as you are able, for a servant will come on the Day of Resurrection with good deeds, thinking they will save him. Then a servant will keep coming forward and saying, 'My Lord, your servant wronged me with such-and-such injustice,' and Allah will say, 'Erase some of his good deeds.' This will continue until no good deed remains for him because of the sins he committed.The likeness of that is a group of travelers who camp in an open desert with no firewood. The people scatter to gather wood, and before long they have collected it, built up a great fire, and cooked whatever they wished. Such are sins."
عن النبي ﷺ قال: إن الشيطان قد يئس أن تعبد الأصنام في أرض العرب، ولكنه سيرضى منكم بدون ذلك بالمحقرات، وهي الموبقات يوم القيامة، اتقوا المظالم ما استطعتم؛ فإن العبد يجيء بالحسنات يوم القيامة يرى أنه ستنجيه، فما زال عبد يقوم، فيقول: يا رب، ظلمني عبدك مظلمة. فيقول: امحوا من حسناته. وما يزال كذلك حتى ما يبقى له حسنة من الذنوب، وإن مثل ذلك كسفر نزلوا بفلاة من الأرض ليس معهم حطب، فتفرق القوم ليحتطبوا، فلم يلبثوا أن حطبوا، فأعظموا النار، وطبخوا ما أرادوا، وكذلك الذنوب.
Abu Yaala (5122) narrated it from Muhammad bin Abu Bakr, from Muhammad bin dinar, from Ibrahim Hijri, from Abu Ahwas. Abu Yaala said, "I think it is from Ibn Masud," and then he mentioned it. Ibrahim Hijri, who is Ibn Muslim, is daif by the agreement of the scholars, but Ibn Adi said, "Despite his weakness, his hadith is recorded, though in my view he is among those whose hadith cannot be relied upon as evidence," meaning when he narrates alone.I found that Imam Ahmad (3818) narrated it through another route, from Qatada, from Abd Rabbih, from Abu Ahwas, from Abdullah bin Masud, in similar wording, without doubt. Abd Rabbih is Ibn Abu Yazid, from whom no one narrated except Qatada, and Ibn Madini said, "He is unknown."Furthermore, this Ibrahim Hijri was narrated from by Sufyan bin Uyayna, as recorded by Humaydi in his Musnad. Sufyan bin Uyayna said, "I came to Ibrahim Hijri, and he handed me the bulk of his books. I felt pity for the old man, so I corrected his book for him, saying, 'This is from Abdullah, this is from the Prophet ﷺ, and this is from Umar.'" (Tahdhib al-Tahdhib 1/165).Ibn Hajar said, "This account from Ibn Uyayna indicates that his hadith from him is sahih, because he was only criticized for raising narrations to the Prophet that were actually stopped reports, and Ibn Uyayna mentioned that he distinguished the hadith of Abdullah from the hadith of the Prophet ﷺ." End of quote. However, the narrator from him here is Muhammad bin dinar.