The Messenger of Allah ﷺ departed at the end of his day after performing the Dhuhr prayer, then returned to Mina and stayed there during the nights of the days of Tashriq. He would throw the pebbles at each Jamrah after the sun had passed its zenith, casting seven pebbles at each one and saying "Allahu Akbar" with every pebble. He would stand at the first and second Jamrah for a long time, supplicating humbly, and would throw at the third without stopping to stand beside it.
أفاض رسول الله ﷺ من آخر يومه حين صلى الظهر، ثم رجع إلى منى فمكث بها ليالي أيام التشريق، يرمي الجمرة إذا زالت الشمس كل جمرة بسبع حصيات يكبر مع كل حصاة، ويقف عند الأولى والثانية فيطيل القيام، ويتضرع، ويرمي الثالثة، ولا يقف عندها.
Abu Dawud (1973) narrated it through several chains from Abu Khalid Ahmar, from Muhammad bin Ishaq, from Abdul-Rahman bin Qasim, from his father, from Ayesha, and he related it.Imam Ahmad (24592) also narrated it, and Ibn Khuzayma (2956), Ibn Hibban (3868), and Hakim (1/477–478) all graded it sahih, all of them through the route of Muhammad bin Ishaq, with his chain, in a similar wording. Hakim said, "Sahih according to the standard of Muslim." I say, that is according to his own methodology, otherwise Muhammad bin Ishaq does not meet the standard of Muslim, for Muslim only narrated from him when paired with another narrator. Moreover, he is a mudallis, but he stated the transmission explicitly in the version of Ibn Hibban.On this subject there is also what was narrated from Ibn Abbas, who said, "The Messenger of Allah ﷺ used to throw the pebbles at the jamarat once the sun had passed its zenith." Tirmidhi (898) narrated it from Ahmad bin Abdah Dabbi Basri, who said, Ziyad bin Abdullah narrated to us, from Hajjaj, from Hakam, from Miqsam, from Ibn Abbas, and he related it. Tirmidhi said, "Hasan." I say, it contains Hajjaj, who is Ibn Artah, and he is daif and a mudallis, and Nasai and others have declared him daif.Imam Ahmad (2231) also narrated it through his route, and Ibn Majah (3054) narrated it through another route from Hakam with the same wording. But it contains the shaykh of Ibn Majah, Jabarah bin Mughallas, who is daif, and his shaykh Ibrahim bin Uthman bin Abu Shayba, who is discarded as unreliable.The hadiths on this subject provide evidence that the sunnah is to throw the pebbles at the jamarat, on days other than the Day of Sacrifice, after the sun has passed its zenith. This is the view held by the majority of scholars, including the four imams and others. Ata and Tawus said it is permissible before the sun passes its zenith. The Hanafis permitted throwing on the day of departure before the sun passes its zenith, and Ishaq also held this view. See Fath al-Bari (3/580).This was also narrated from Ibn Abbas, who said, "Once the daylight of the last day of departure has advanced, throwing the pebbles and departing become permissible." Bayhaqi (5/152) narrated it, and he said, "It contains Talha bin Amr Makki, who is daif."In another report from the Hanafis, it is permissible to throw the pebbles on all the days of Tashriq before the sun passes its zenith, by analogy with throwing on the Day of Sacrifice. See Badai (2/137–138), and Majmu by Nawawi (8/282). For more, see Minna Kubra (4/325–326).