A man said, "Messenger of Allah, I slaughtered before I threw the pebbles."He replied, "Throw, and there is no harm."Another man said, "Messenger of Allah, I shaved before I slaughtered."He replied, "Slaughter, and there is no harm."
أن رجلا قال: يا رسول الله، ذبحت قبل أن أرمي قال: ارم ولا حرج. قال رجل: يا رسول الله، حلقت قبل أن أذبح؟ قال اذبح ولا حرج.
Ahmad narrated it (15133), as did Ibn Hibban (3878) and Bayhaqi (5/143), all of them through routes going back to Hammad bin Salama, from Qays bin Saad, from Ata bin Abu Rabah, from Jabir bin Abdullah, who related it. Bukhari mentioned it as a suspended narration following the hadith of Ibn Abbas (1722), from Hammad, from Qays bin Saad and Abbad bin Mansur, from Ata, from Jabir, from the Prophet ﷺ, without stating its wording. Its chain of transmission is sahih.Ibn Majah (3052) and Ahmad (14498) both narrated it through another route, from Usama bin Zayd, who said, Ata bin Abu Rabah told me, with the same chain, and its wording is, The Messenger of Allah ﷺ sat at Mina on the day of sacrifice for the people, and a man came to him and said, "O Messenger of Allah, I shaved my head before I made my sacrifice." He said, "There is no harm." Then another man came to him and said, "O Messenger of Allah, I made my sacrifice before I threw the pebbles." He said, "There is no harm." So on that day, whatever he was asked about, where one thing had been done before another, he only said, "There is no harm." This is the wording of Ibn Majah. Ahmad added, "All of Arafah is a place of standing, and all of Muzdalifa is a place of standing..."Usama bin Zayd Laythi is disputed regarding his reliability, though his hadith is hasan, and he has been corroborated in the first chain of transmission.