Muhammad Sadiq reported,

We came to visit Jabir bin Abdullah, and he asked each of those present who he was until he reached me. I said, "I am Muhammad bin Ali bin Husayn."He reached his hand toward my head and undid my upper button, then my lower button, and placed his palm on my chest. I was a young lad at the time. Then he said, "Welcome, son of my brother. Ask whatever you wish."So I questioned him. The time for prayer arrived, and he rose wrapped in a single woven garment. Every time he laid it over his shoulders its two ends slipped back, so small was it, while his cloak lay beside him on the clothes rack. He led us in prayer.I said, "Tell me about the Hajj of the Messenger of Allah ﷺ."He signalled with his hand, folding down nine fingers, and said, "The Messenger of Allah ﷺ remained nine years without performing Hajj. Then in the tenth year it was announced among the people that the Messenger of Allah ﷺ was going on Hajj, and a great many people came to Madinah, every one of them hoping to follow the Messenger of Allah ﷺ and to do exactly as he did."We set out with him until we reached Dhul-Hulayfa. There Asma bint Umays gave birth to Muhammad bin Abu Bakr, and she sent word to the Messenger of Allah ﷺ asking, 'What should I do?'"He said, 'Bathe, bind yourself with a cloth, and enter the state of consecration.'"The Messenger of Allah ﷺ prayed in the masjid, then mounted Qaswa. When his camel had risen with him on Bayda, I looked as far as my eye could reach and saw riders and men on foot in front of him, and as many on his right, and as many on his left, and as many behind him. The Messenger of Allah ﷺ was there in our midst, and the Quran was coming down upon him, and he knew its meaning. Whatever he did, we did."He raised the call proclaiming the oneness of Allah, 'Here I am, Allah, here I am. Here I am, You have no partner, here I am. Praise and blessing belong to You, and sovereignty. You have no partner.'"The people also raised the calls they had been used to raising, and the Messenger of Allah ﷺ rejected nothing of that from them, while he himself kept to his own call."Jabir said, "We intended nothing but Hajj. We knew nothing of Umrah in this connection. When we reached the House with him he touched the corner, then went briskly around three times and walked four. Then he moved on to the standing place of Ibrahim and recited, 'And take the standing place of Ibrahim as a place of prayer' [Baqarah 2:125]. He put the standing place between himself and the House."My father used to say, and I do not know that he mentioned it except from the Prophet ﷺ, that in the two units of prayer he recited "Say, He is Allah, the One" [Ikhlas 112:1] and "Say, you disbelievers" [Kafirun 109:1]."Then he returned to the corner and touched it, then went out through the gate toward Safa. When he drew near Safa he recited, 'Indeed Safa and Marwa are among the rites of Allah' [Baqarah 2:158], and said, 'I begin with what Allah began with.'"So he began with Safa and climbed it until he could see the House. Facing the qibla, he declared Allah's oneness and greatness and said, 'There is no god but Allah alone, He has no partner. His is the sovereignty and His is the praise, and He has power over all things. There is no god but Allah alone. He has fulfilled His promise, aided His servant, and by Himself defeated the confederates.' Then he made supplication in between, saying this three times."Then he went down toward Marwa, and when his feet came down into the bed of the valley he ran, and when we began to climb he walked, until he reached Marwa. On Marwa he did as he had done on Safa. When he came to his final passage at Marwa he said, 'Had I known at the outset what I know now, I would not have brought the sacrificial animals, and I would have made this an Umrah. So whoever among you has no sacrificial animal with him, let him leave the state of consecration and make this an Umrah.'"Suraqa bin Malik bin Jusham stood up and asked, 'Messenger of Allah, is this for this year of ours only, or forever?'"The Messenger of Allah ﷺ interlaced his fingers, one set into the other, and said twice, 'Umrah has entered into Hajj.' Then he said, 'No, rather forever and ever.'"Ali arrived from Yemen with the Prophet's ﷺ sacrificial camels, and he found that Fatimah was among those who had left the state of consecration. She had put on dyed clothes and applied kohl, and he objected to this."She said, 'My father told me to do this.'"Jabir said, "Ali used to say when he was in Iraq, 'So I went to the Messenger of Allah ﷺ to complain about Fatimah for what she had done and to ask him about what she had reported from him. I told him that I had objected to it."'He said, "She has spoken the truth, she has spoken the truth. What did you say when you undertook the Hajj?""'I said, "I said, Allah, I enter upon what Your Messenger has entered upon.""'He said, "Then I have the sacrificial animals with me, so do not leave the state of consecration."'"Jabir said, "The total of the animals that Ali brought from Yemen and those the Prophet ﷺ had brought was a hundred. All the people then left the state of consecration and shortened their hair, except the Prophet ﷺ and those who had a sacrificial animal with them."On the eighth of Dhul-Hijjah they set out for Mina and raised the call for Hajj. The Messenger of Allah ﷺ rode there and prayed Dhuhr, Asr, Maghrib, the night prayer, and Fajr there. Then he waited a little until the sun had risen, and he gave orders for a tent of hair to be pitched for him at Namira."Then the Messenger of Allah ﷺ travelled on, and Quraysh had no doubt at all that he would halt at Mashar Haram, as Quraysh used to do in the days of ignorance. But the Messenger of Allah ﷺ passed on until he came to Arafah, where he found the tent pitched for him at Namira, and he stopped there."When the sun had passed its zenith he ordered Qaswa to be saddled for him. He came to the bed of the valley and addressed the people, saying, 'Your blood and your property are sacred to you, as sacred as this day of yours, in this month of yours, in this land of yours. Every practice of the age of ignorance lies trampled beneath my feet. The blood feuds of that age are annulled, and the first blood claim I annul of our own is that of the son of Rabia bin Harith.'"He had been out with a wet nurse among Banu Saad, and Huzayl killed him."'The usury of the age of ignorance is annulled, and the first usury I annul of ours is the usury of Abbas bin Abdul-Muttalib. All of it is annulled."'Fear Allah concerning women. You have taken them under Allah's guarantee, and you have made intimacy with them lawful by Allah's word. Your right over them is that they not let anyone you dislike lie upon your bedding. If they do that, then strike them, but not harshly. Their right over you is that you provide for them and clothe them in a fitting manner."'I have left among you something after which you will never go astray if you hold fast to it, the Book of Allah. You will be asked about me, so what will you say?'"They said, 'We bear witness that you have conveyed the message, fulfilled your trust, and given sincere counsel.'"Raising his forefinger toward the sky and pointing it down toward the people, he said three times, 'Allah, bear witness. Allah, bear witness.'"Then the call to prayer was given, followed by the call to stand, and he prayed Dhuhr. Then came another call to stand, and he prayed Asr, praying nothing between the two."Then the Messenger of Allah ﷺ rode until he came to the standing place, and he set his camel Qaswa facing the rocks, with the pedestrians' path in front of him, and faced the qibla. He remained standing until the sun set and the yellow light had somewhat faded, until the disc had disappeared."He seated Usama behind him and set off, having drawn Qaswa's reins so tight that her head almost touched the pommel of his saddle, and he was saying, gesturing with his right hand, 'People, calmly, calmly.' Whenever he came to one of the sandhills he loosened her reins a little so that she could climb, until he reached Muzdalifa. There he prayed Maghrib and the night prayer with one call to prayer and two calls to stand, offering no voluntary prayer between them."Then the Messenger of Allah ﷺ lay down until dawn broke, and he prayed Fajr when the morning was clear to him, with one call to prayer and one call to stand. Then he mounted Qaswa and came to Mashar Haram, where he faced the qibla and called upon Allah, declaring His greatness, His uniqueness, and His oneness. He remained standing there until the light was full, then set off before sunrise."He seated Fadl bin Abbas behind him, a man with beautiful hair, fair and handsome. As the Messenger of Allah ﷺ moved off, some women passed by on camels, moving quickly, and Fadl began to look at them. The Messenger of Allah ﷺ placed his hand over Fadl's face, and Fadl turned his face to the other side to keep looking, so the Messenger of Allah ﷺ moved his hand to that other side of Fadl's face, turning it away as he kept trying to look."He continued until he came to the valley of Muhassir, where he urged his mount on a little. Then he took the middle road that comes out at the great stone pillar, until he reached the pillar that is by the tree. He threw at it seven pebbles, proclaiming Allah's greatness with each one, pebbles small enough to flick with the fingers, and he threw from the bed of the valley."Then he went to the place of sacrifice and sacrificed sixty-three animals with his own hand. Then he gave the rest to Ali, who sacrificed what remained, and he made him a partner in his sacrifice. Then he ordered that a piece be taken from every animal, and it was put in a pot and cooked, and the two of them ate of its meat and drank of its broth."Then the Messenger of Allah ﷺ rode on and made the circuit of the House, and prayed Dhuhr in Makkah. He came to the sons of Abdul-Muttalib, who were drawing water for people at Zamzam, and said, 'Draw on, sons of Abdul-Muttalib. Were it not that people would take over your right to supply the water, I would draw along with you.'"So they handed him a bucket and he drank from it."

عن محمد الصادق قال

دخلنا على جابر بن عبد الله فسأل عن القوم حتى انتهى إلى فقلت: أنا محمد بن علي بن حسين فأهوي بيده إلى رأسي فنزع زري الأعلى ثم نزع زري الأسفل ثم وضع كفه بين ثديي وأنا يومئذ غلام شاب فقال: مرحبا بك يا ابن أخي سل عما شئت فسألته وهو وحضر وقت الصلاة، فقام في نساجة ملتحفا بها كلما وضعها على منكبه رجع طرفاها إليه من صغرها ورداؤه إلى جنبه على المشجب فصلى بنا فقلت أخبرني عن حجة رسول الله ﷺ فقال بيده فعقد تسعا فقال: إن رسول الله ﷺ مكث تسع سنين لم يحج، ثم أذن في الناس في العاشرة أن رسول الله ﷺ حاج، فقدم المدينة بشر كثير كلهم يلتمس أن يأتم برسول الله ﷺ ويعمل مثل عمله، فخرجنا معه حتى أتينا ذا الحليفة، فولدت أسماء بنت عميس محمد بن أبي بكر فأرسلت إلى رسول الله ﷺ: كيف أصنع؟ قال: اغتسلي واستغفري بثوب وأحرمي. فصلى رسول الله ﷺ في المسجد ثم ركب القصواء، حتى إذا استوت به ناقته على البيداء نظرت إلى مد بصري بين يديه من راكب وماش، وعن يمينه مثل ذلك، وعن يساره مثل ذلك، ومن خلفه مثل ذلك، ورسول الله ﷺ بين أظهرنا، وعليه ينزل القرآن وهو يعرف تأويله وما عمل به من شيء عملنا به فأهل بالتوحيد: لبيك اللهم لبيك لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك لا شريك لك. وأهل الناس بهذا الذي يهلون به فلم يرد رسول الله ﷺ عليهم شيئا منه، ولزم رسول الله ﷺ تلبيته. قال جابر رضي الله عنه: لسنا ننوي إلا الحج، لسنا نعرف العمرة، حتى إذا أتينا البيت معه استلم الركن فرمل ثلاثا ومشي أربعا ثم نفذ إلى مقام إبراهيم القة فقرأ: {واتخذوا من مقام إبرهم مصلي} [البقرة: ١٢٥]. فجعل المقام بينه وبين البيت، فكان أبي يقول ولا أعلمه ذكره إلا عن النبي ﷺ كان يقرأ في الركعتين: {قل هو الله أحد} و قل {يأيها الكفرون} ثم رجع إلى الركن فاستلمه ثم خرج من الباب إلى الصفا، فلما دنا من الصفا قرأ: {إن الصفا والمروة من شعائر الله} أبدأ بما بدأ الله به. فبدأ بالصفا فرقي عليه حتى رأى البيت فاستقبل القبلة فوحد الله وكبره وقال: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير لا إله إلا الله وحده، أنجز وعده ونصر عبده وهزم الأحزاب وحده، ثم دعا بين ذلك قال مثل هذا ثلاث مرات، ثم نزل إلى المروة حتى إذا انصبت قدماه في بطن الوادي سعي، حتى إذا صعدنا مشي، حتى أتى المروة، ففعل على المروة كما فعل على الصفا، حتى إذا كان آخر طوافه على المروة فقال: لو أني استقبلت من أمري ما استدبرت، لم أسق الهدى وجعلتها عمرة، فمن كان منكم ليس معه هدى فليحل وليجعلها عمرة. فقام سراقة بن مالك بن جعشم فقال: يا رسول الله، ألعامنا هذا أم لأبد؟ فشبك رسول الله ﷺ أصابعه واحدة في الأخرى وقال: دخلت العمرة في الحج مرتين، لا بل لأبد أبد. وقدم على من اليمن ببدن النبي ﷺ فوجد فاطمة رضي الله عنها ممن حل ولبست ثيابا صبيعا واكتحلت فأنكر ذلك عليها فقالت: إن أبي أمرني بهذا قال: فكان على يقول بالعراق فذهبت إلى رسول الله ﷺ محرشا على فاطمة للذي صنعت، مستفتبا لرسول الله ﷺ فيما ذكرت عنه، فأخبرته أني أنكرت ذلك عليها فقال: صدقت صدقت! ماذا قلت حين فرضت الحج؟ قال: قلت: اللهم إني أهل بما أهل به رسولك. قال: فإن معي الهدى فلا تحل. قال: فكان جماعة الهدى الذي قدم به على من اليمن والذي أني به النبي ﷺ مائة قال: فحل الناس كلهم وقصروا إلا النبي ﷺ ومن كان معه هدي، فلما كان يوم التروية توجهوا إلى مني فأهلوا بالحج، وركب رسول الله ﷺ فصلى بها الظهر والعصر والمغرب والعشاء والفجر، ثم مكث قليلا حتى طلعت الشمس وأمر بقبة من شعر تضرب له بنمرة. فسار رسول الله ﷺ ولا تشك قريض إلا أنه واقف عند المشعر الحرام كما كانت قريش تصنع في الجاهلية، فأجاز رسول الله ﷺ حتى أتى عرفة، فوجد القبة قد ضربت له بنمرة فنزل بها، حتى إذا زاغت الشمس أمر بالقصواء فرحلت له، فأتى بطن الوادي فخطب الناس وقال: إن دماءكم وأموالكم حرام عليكم كحرمة يومكم هذا في شهركم هذا في بلدكم هذا، ألا كل شيء من أمر الجاهلية تحت قدمي موضوع، ودماء الجاهلية موضوعة، وإن أول دم أضع من دمائنا دم ابن ربيعة بن الحارث- كان مسترضعا في بني سعد فقتلته هذيل، وربا الجاهلية موضوع، وأول ربا أضع ربانا ربا عباس بن عبد المطلب فإنه موضوع كله، فاتقوا الله في النساء، فإنكم أخذتموهن بأمان الله، واستحللتم فروجهن بكلمة الله، ولكم عليهن أن لا يوطئن فرشكم أحدا تكرهونه فإن فعلن ذلك فاضربوهن ضربا غير مبرح، ولهن عليكم رزقهن وكسوتهن بالمعروف، وقد تركت فيكم ما لن تضلوا بعده إن اعتصمتم به كتاب الله، وأنتم تسألون عني فما أنتم قائلون؟ قالوا: نشهد أنك قد بلغت وأديت ونصحت. فقال بإصبعه السبابة يرفعها إلى السماء وينكتها إلى الناس: اللهم اشهد، اللهم اشهد ثلاث مرات، ثم أذن ثم أقام فصلى الظهر ثم أقام فصلى العصر ولم يصل بينهما شيئا، ثم ركب رسول الله ﷺ حتى أتى الموقف فجعل بطن ناقته القصواء إلى الصخرات، وجعل حبل المشاة بين يديه، واستقبل القبلة، فلم يزل واقفا حتى غربت الشمس وذهبت الصفرة قليلا حتى غاب القرص، وأردف أسامة خلفه، ودفع رسول الله ﷺ وقد شنق للقصواء الزمام حتى إن رأسها ليصيب مورك رحله الله ويقول بيده اليمنى: أيها الناس السكينة السكينة. كلما أتى حبلا من الحبال أرخي لها قليلا، حتى تصعد، حتى أتى المزدلفة فصلى بها المغرب والعشاء بأذان واحد وإقامتين، ولم يسبح بينهما شيئا، ثم اضطجع رسول الله ﷺ حتى طلع الفجر، وصلى الفجر حين تبين له الصبح بأذان وإقامة ثم ركب القصواء، حتى أتى المشعر الحرام فاستقبل القبلة فدعاه وكبره وهلله ووحده، فلم يزل واقفا حتى أسفر جدا، فدفع قبل أن تطلع الشمس وأردف الفضل بن عباس، وكان رجلا حسن الشعر أبيض وسيما، فلما دفع رسول الله ﷺ مرت به ظعن يجرين، فطفق الفضل ينظر إليهن فوضع رسول الله ﷺ يده على وجه الفضل، فحول الفضل وجهه إلى الشق الآخر ينظر، فحول رسول الله ﷺ يده من الشق الآخر على وجه الفضل بصرف وجهه من الشق الآخر ينظر، حتى أتى بطن محسر فحرك قليلا، ثم سلك الطريق الوسطى التي تخرج على الجمرة الكبري، حتى أتى الجمرة التي عند الشجرة، فرماها بسبع حصيات يكبر مع كل حصاة منها مثل حصي الخذف رمى من بطن الوادي، ثم انصرف إلى المنحر فنحر ثلاثا وستين بيده، ثم أعطى عليا فنحر ما غبر وأشركه في هديه، ثم أمر من كل بدنة ببضعة فجعلت في قدر فطبخت، فأكلا من لحمها وشربا من مرقها، ثم ركب رسول الله ﷺ، فأفاض إلى البيت فصلى بمكة الظهر، فأتى بني عبد المطلب يسقون على زمزم فقال: انزعوا بني عبد المطلب، فلولا أن يغلبكم الناس على سقايتكم لنزعت معكم. فناولوه دلوا فشرب منه.