The Prophet ﷺ performed the pilgrimage on a worn-out saddle, with a cloak worth about four dirhams, or perhaps even less. Then he said, "O Allah, make this a pilgrimage in which there is no showing off and no seeking of reputation."
حج النبي ﷺ على رحل رث، وقطيفة تساوي أربعة دراهم أو لا تساوي. ثم قال: اللهم حجة لا رياء فيها ولا سمعة.
Ibn Majah (2890), Tirmidhi in Shamail (334), and Ibn Abu Shayba (4/106) all narrated it, each of them through the hadith of Waki, from Rabi bin Sabih, from Yazid bin Aban, from Anas bin Malik, who related it. This isnad is daif. It contains Rabi bin Sabih, of whom Hafiz said in Taqrib, "Truthful but poor in memory, and he was devout and engaged in jihad." His teacher, Yazid bin Aban Raqashi, is disputed, and most scholars of knowledge declared him daif, though Abu Dawud said, "A righteous man," and Abu Hatim said, "He was a preacher, much given to weeping, and he narrated a great deal." Ibn Adi said, "He has sound hadiths."However, the hadith has been narrated through another route. Isbahani narrated it in Targheeb wa Tarheeb (1056) through Hammad bin Salama, from Thabit Bunani, from Anas bin Malik, relating something similar. This isnad is strong, and it strengthens the first isnad. With these two isnads together, the hadith rises to the level of hasan.It has a corroborating witness, which is what Bayhaqi narrated (4/332-333) from the hadith of Bishr bin Qudama Dababi, who said, "My own eyes saw my beloved, the Messenger of Allah ﷺ, standing at Arafat among the people upon his red she-camel, Qaswa, with a woolen cloak from Bulan beneath him, saying, 'O Allah, make it a hajj free of ostentation, of vanity, and of seeking to be heard.' And the people were saying, 'This is the Messenger of Allah ﷺ.'"Saeed bin Bashir said, "So I asked Abdullah bin Hakeem, saying, 'O Abu Hakeem, what does Qaswa mean?' He said, 'I think it refers to the one whose ears were cropped, for she-camels have their ears cropped so that they may hear well.'"It includes narrators who are unknown.