Whenever the Messenger of Allah ﷺ broke his fast at someone's home, he would supplicate for them, saying, "May those who are fasting break their fast with you, may the righteous eat your food, and may the angels send blessings upon you."
كان رسول الله ﷺ إذا أفطر عند قوم دعا لهم، فقال: أفطر عندكم الصائمون، وأكل طعامكم الأبرار، وصلت عليكم الملائكة.
Ibn Sunni narrated it in Amal al-Yawm wal-Layla (482), and Tabarani in al-Duaa (925), both from the hadith of Imran Qattan, from Qatada, from Anas, as mentioned. Its chain of transmission is hasan due to the discussion surrounding Imran Qattan, who is Ibn Dawar (with a waw), for he is disputed but has hasan hadith. Iraqi graded it sahih in Takhrij al-Ihya (2/13).The hadith of Anas has other supporting routes. Among them is what Imam Ahmad narrated (13086, 12177), Abu Yaala (7/291-292), Ibn Abu Shayba (3/100), Nasai in Amal al-Yawm wal-Layla (p. 268), Tabarani in al-Duaa (922), and Bayhaqi (4/239), all of them through routes from Hisham, from Yahya bin Abu Kathir, from Anas bin Malik, with similar wording. Bayhaqi said, "This is a mursal narration. Yahya did not hear it from Anas, rather he heard it from a man from the people of Basra called Amr bin Zaynab, or Ibn Zaynab, who heard it from Anas." Ibn Hibban said, "Yahya used to practice tadlis, so everything he narrated from Anas involved tadlis on his part, for he never heard from Anas nor from any companion."Among them also is what Mamar narrated, from Thabit, from Anas, that the Prophet ﷺ came to Saad bin Ubada, who brought bread and oil. He ate, then the Prophet ﷺ said, "The fasting have broken their fast with you, the righteous have eaten your food, and the angels have prayed for you." Abu Dawud (3854) narrated it, as did Ahmad (12406), Bayhaqi (4/240), and Tabarani in al-Duaa (924), all of them through the route of Abdul-Razzaq (it is found in his Musannaf 4/311), from Mamar, with the same wording. Nawawi graded its chain sahih in al-Adhkar, but Ibn Hajar disputed this, noting that Mamar's narration from Thabit is criticized. He said, "It would have been better for the Shaykh to describe the text itself as sahih, for it has multiple routes that strengthen one another." Futuhat Rabbaniya (4/434).As for what has been narrated from Abdullah bin Zubayr, that the Messenger of Allah ﷺ broke his fast with Saad bin Muaz and said, "The fasting have broken their fast with you, the righteous have eaten your food, and the angels have prayed for you," its chain of transmission is daif. Ibn Majah (1747) narrated it, as did Ibn Hibban (5296), both from the hadith of Hisham bin Ammar, who said, Saeed bin Yahya Lakhmi told us, who said, Muhammad bin Amr bin Alqama told us, from Musab bin Thabit, from Abdullah bin Zubayr, as mentioned. Musab bin Thabit is the son of Abdullah bin Zubayr, and he is daif by the agreement of the scholars. Ibn Hibban mentioned him in al-Thiqat (7/478) and said, "I have included him among al-Duafa, and he is one of those about whom I seek Allah's guidance." He said in al-Majruhin, "His hadith is munkar, being one of those who narrate solitary unusual reports from famous narrators, and when this became frequent from him, his hadith deserved to be avoided."I say, this is one of the instances where Musab bin Thabit erred, for the well-known version is that it comes from the hadith of Anas, as mentioned previously, but he attributed it to the hadith of Abdullah bin Zubayr instead.