Azami 3277

Malik narrated it in Kitab al-Libas (18) from Nafi, from Ibn Umar, as mentioned. Bukhari narrated it in Kitab al-Jumua (886) from Abdullah bin Yusuf, and Muslim narrated it in Kitab al-Libas (2068) from Yahya bin Yahya, both of them from Malik.As for what has been narrated from Abdullah bin Salam as a marfu report, "What harm is there for any of you, if he finds," or "if you find, that he should take two garments for Friday besides his two work garments," this contains a disconnection. Abu Dawud (1078) and Ibn Majah (1095) both narrated it through the route of Musa bin Saad, from Muhammad bin Yahya bin Habban, from Abdullah bin Salam, as mentioned. This chain has trustworthy narrators, but it contains a disconnection. They agreed that Abdullah bin Salam died in the year 34, while Muhammad bin Yahya bin Habban died in the year 121 at the age of 74, which means he was born in the year 47, that is, four years after the death of Ibn Salam. So on this basis he certainly never met him.This hadith has also been narrated from Muhammad bin Yahya bin Habban as a mursal report from the Prophet ﷺ. Abu Dawud recorded it through the route of Yahya bin Saeed Ansari from him.It has also been narrated by another route from Muhammad bin Yahya bin Habban, from Yusuf bin Abdullah bin Salam, from his father. Ibn Majah narrated it through the route of Abu Bakr bin Abu Shayba, who said, a shaykh of ours narrated to us, from Abdul-Hameed bin Jafar, from Muhammad bin Yahya bin Hayan with his chain. This chain is daif, due to the unidentified shaykh.It has also been narrated by another route from Yusuf bin Abdullah bin Salam, from the Prophet ﷺ, meaning without the intermediary of his father. This is also mursal, because Yusuf bin Abdullah bin Salam was among the children of the companions who may have been born during the time of the Prophet ﷺ, but no hearing from him ﷺ has been established for them, and some scholars have listed him among the successors.It has also been narrated from Ayesha that the Prophet ﷺ delivered a sermon on Friday and saw them wearing striped garments, so the Messenger of Allah ﷺ said, "What harm is there for any of you, if he finds the means, that he should take two garments for his Friday besides his two work garments." Ibn Majah (1096) recorded it through the route of Amr bin Abu Salama, from Zuhayr, from Hisham bin Urwa, from his father, from Ayesha, as mentioned.Its chain includes Amr bin Abu Salama, who is Tinnisi, truthful, but his narration from Zuhayr is daif. Ibn Main declared it daif, and Abu Hatim said, "His hadith is written down but not relied upon as evidence." Aqeeli said, "There is a mistake in his hadith." This is perhaps because of what Imam Ahmad said, "He narrated false hadiths from Zuhayr, as if he heard them from Sadaqa bin Abdullah, then erred and attributed them to Zuhayr instead." I say, Sadaqa bin Abdullah is daif, which indicates that what Amr bin Abu Salama narrated alone from Zuhayr specifically cannot be sahih or hasan. Perhaps those who graded this hadith sahih did not notice this flaw. Allah grants success.Ibn Khuzayma (1765) recorded it, and from him Ibn Hibban (2777), in their two Sahihs, through this route.